Food Scene
JR Nishiōji Station 1 min walk away. Showa Retro space,the freshest ingredients from the morning market every day.You can drink everything for 120min.
蔵々 大衆酒屋
唐橋西平垣町-17 南区JR Nishiōji Station 1 min walk away. Showa Retro space,the freshest ingredients from the morning market every day.You can drink everything for 120min.
味峯 JR西大路駅前店
Karahashi Nishihiragakicho-24-11 Minami WardOkinawan cuisine.Awamori that were poured into the Ryukyu glass
so please enjoy here
JR Nishiōji Station 8 min by foot. Tavern provides Charcoal-grilled chicken of Kyushu and you can enjoy Kyushu shochu here
匠家
JR Nishiōji Station 8 min by foot. Tavern provides Charcoal-grilled chicken of Kyushu and you can enjoy Kyushu shochu here
Sightseeing
Fashion, gifts,gourmet Street, such as the ground 16 floor stocked, underground third floor of a large station building. It is very beautiful grand staircase of the night
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Kyoto Station Building
Higashishiokōjichō Shimogyo WardFashion, gifts,gourmet Street, such as the ground 16 floor stocked, underground third floor of a large station building. It is very beautiful grand staircase of the night
Lighthouse that the image of the number of Kyoto's population at the time. That you enjoy the observation room views of the four seasons of Kyoto from on the ground 100m, of course to night scene
513 il-persuni tal-post jissuġġerixxu
Torri ta 'Kyoto
721-1 HigashishiokōjichōLighthouse that the image of the number of Kyoto's population at the time. That you enjoy the observation room views of the four seasons of Kyoto from on the ground 100m, of course to night scene
A buzzing hive of activity perched on a hill overlooking the basin of Kyoto, Kiyomizu-dera is one of Kyoto's most popular and most enjoyable temples. It may not be the tranquil refuge that many associate with Buddhist temples, but it represents the popular expression of faith in Japan. For those with children in tow, this temple is sure to delight as there are plenty of things to do here.
This ancient temple was first built in 798, but the present buildings are reconstructions dating from 1633. As an affiliate of the Hossō school of Buddhism, which originated in Nara, it has successfully survived the many intrigues of local Kyoto schools of Buddhism through the centuries and is now one of the most famous landmarks of the city (for which reason it can get very crowded during spring and autumn).
The Hondō (Main Hall) has a huge veranda that is supported by pillars and juts out over the hillside. Just below this hall is the waterfall Otowa-no-taki , where visitors drink sacred waters believed to bestow health and longevity. Dotted around the precincts are other halls and shrines. At Jishu-jinja , the shrine up the steps above the main hall, visitors try to ensure success in love by closing their eyes and walking about 18m between a pair of stones – if you miss the stone, your desire for love won't be fulfilled! Note that you can ask someone to guide you, but if you do, you'll need someone's assistance to find your true love.
Before you enter the actual temple precincts, check out the Tainai-meguri , the entrance to which is just to the left (north) of the pagoda that is located in front of the main entrance to the temple (there is no English sign). We won't tell you too much about it as it will ruin the experience. Suffice to say that by entering the Tainai-meguri, you are symbolically entering the womb of a female bodhisattva. When you get to the rock in the darkness, spin it in either direction to make a wish.
The steep approach to the temple is known as Chawan-zaka (Teapot Lane) and is lined with shops selling Kyoto handicrafts, local snacks and souvenirs.
Check at the Tourist Information Center (TIC) for the scheduling of special night-time illuminations of the temple held in the spring and autumn.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/kiyomizu-dera#ixzz46YHsxPz7
1521 il-persuni tal-post jissuġġerixxu
Kiyomizu-dera
A buzzing hive of activity perched on a hill overlooking the basin of Kyoto, Kiyomizu-dera is one of Kyoto's most popular and most enjoyable temples. It may not be the tranquil refuge that many associate with Buddhist temples, but it represents the popular expression of faith in Japan. For those with children in tow, this temple is sure to delight as there are plenty of things to do here.
This ancient temple was first built in 798, but the present buildings are reconstructions dating from 1633. As an affiliate of the Hossō school of Buddhism, which originated in Nara, it has successfully survived the many intrigues of local Kyoto schools of Buddhism through the centuries and is now one of the most famous landmarks of the city (for which reason it can get very crowded during spring and autumn).
The Hondō (Main Hall) has a huge veranda that is supported by pillars and juts out over the hillside. Just below this hall is the waterfall Otowa-no-taki , where visitors drink sacred waters believed to bestow health and longevity. Dotted around the precincts are other halls and shrines. At Jishu-jinja , the shrine up the steps above the main hall, visitors try to ensure success in love by closing their eyes and walking about 18m between a pair of stones – if you miss the stone, your desire for love won't be fulfilled! Note that you can ask someone to guide you, but if you do, you'll need someone's assistance to find your true love.
Before you enter the actual temple precincts, check out the Tainai-meguri , the entrance to which is just to the left (north) of the pagoda that is located in front of the main entrance to the temple (there is no English sign). We won't tell you too much about it as it will ruin the experience. Suffice to say that by entering the Tainai-meguri, you are symbolically entering the womb of a female bodhisattva. When you get to the rock in the darkness, spin it in either direction to make a wish.
The steep approach to the temple is known as Chawan-zaka (Teapot Lane) and is lined with shops selling Kyoto handicrafts, local snacks and souvenirs.
Check at the Tourist Information Center (TIC) for the scheduling of special night-time illuminations of the temple held in the spring and autumn.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/kiyomizu-dera#ixzz46YHsxPz7
With seemingly endless arcades of vermilion torii (shrine gates) spread across a thickly wooded mountain, this vast shrine complex is a world unto its own. It is, quite simply, one of the most impressive and memorable sights in all of Kyoto.
The entire complex, consisting of five shrines, sprawls across the wooded slopes of Inari-san. A pathway wanders 4km up the mountain and is lined with dozens of atmospheric sub-shrines.
Fushimi Inari was dedicated to the gods of rice and sake by the Hata family in the 8th century. As the role of agriculture diminished, deities were enrolled to ensure prosperity in business. Nowadays, the shrine is one of Japan’s most popular, and is the head shrine for some 40,000 Inari shrines scattered the length and breadth of the country.
As you explore the shrine, you will come across hundreds of stone foxes. The fox is considered the messenger of Inari, the god of cereals, and the stone foxes, too, are often referred to as Inari. The key often seen in the fox’s mouth is for the rice granary. On an incidental note, the Japanese traditionally see the fox as a sacred, somewhat mysterious figure capable of ‘possessing’ humans – the favoured point of entry is under the fingernails.
The walk around the upper precincts of the shrine is a pleasant day hike. It also makes for a very eerie stroll in the late afternoon and early evening, when the various graveyards and miniature shrines along the path take on a mysterious air. It’s best to go with a friend at this time.
On 8 April there’s a Sangyō-sai festival with offerings and dances to ensure prosperity for national industry. During the first few days in January, thousands of believers visit this shrine as their hatsu-mōde (first shrine visit of the New Year) to pray for good fortune.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/fushimi-inari-taisha#ixzz46YI6CoxO
1229 il-persuni tal-post jissuġġerixxu
Santwarju Fushimi Inari-taisha
68 Fukakusa YabunouchichōWith seemingly endless arcades of vermilion torii (shrine gates) spread across a thickly wooded mountain, this vast shrine complex is a world unto its own. It is, quite simply, one of the most impressive and memorable sights in all of Kyoto.
The entire complex, consisting of five shrines, sprawls across the wooded slopes of Inari-san. A pathway wanders 4km up the mountain and is lined with dozens of atmospheric sub-shrines.
Fushimi Inari was dedicated to the gods of rice and sake by the Hata family in the 8th century. As the role of agriculture diminished, deities were enrolled to ensure prosperity in business. Nowadays, the shrine is one of Japan’s most popular, and is the head shrine for some 40,000 Inari shrines scattered the length and breadth of the country.
As you explore the shrine, you will come across hundreds of stone foxes. The fox is considered the messenger of Inari, the god of cereals, and the stone foxes, too, are often referred to as Inari. The key often seen in the fox’s mouth is for the rice granary. On an incidental note, the Japanese traditionally see the fox as a sacred, somewhat mysterious figure capable of ‘possessing’ humans – the favoured point of entry is under the fingernails.
The walk around the upper precincts of the shrine is a pleasant day hike. It also makes for a very eerie stroll in the late afternoon and early evening, when the various graveyards and miniature shrines along the path take on a mysterious air. It’s best to go with a friend at this time.
On 8 April there’s a Sangyō-sai festival with offerings and dances to ensure prosperity for national industry. During the first few days in January, thousands of believers visit this shrine as their hatsu-mōde (first shrine visit of the New Year) to pray for good fortune.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/fushimi-inari-taisha#ixzz46YI6CoxO
Located high on a thickly wooded mountain, Kurama-dera is one of the few temples in modern Japan that still manages to retain an air of real spirituality. This is a magical place that gains a lot of its power from its brilliant natural setting.
The temple also has a fascinating history: in 770 the monk Gantei left Nara’s Toshōdai-ji in search of a wilderness sanctuary in which to meditate. Wandering in the hills north of Kyoto, he came across a white horse that led him to the valley known today as Kurama. After seeing a vision of the deity Bishamon-ten, guardian of the northern quarter of the Buddhist heaven, Gantei established Kurama-dera just below the peak of Kurama-yama. Originally belonging to the Tendai school of Buddhism, Kurama has been independent since 1949, describing its own brand of Buddhism as Kurama-kyō.
The entrance to the temple is just up the hill from Kurama Station. A tram goes to the top for ¥100 or you can hike up in about 30 minutes (follow the main path past the tram station). The trail is worth taking (if it’s not too hot), since it winds through a forest of towering old-growth cryptomeria trees, passing by Yuki-jinja , a small Shintō shrine, on the way. Near the peak, there is a courtyard dominated by the Honden (Main Hall); behind this a trail leads off to the mountain’s peak.
At the top, you can take a brief detour across the ridge to Ōsugi-gongen , a quiet shrine in a grove of trees. Those who want to continue to Kibune can take the trail down the other side. It’s a 1.2km, 30-minute hike from the Honden to the valley floor of Kibune. On the way down are two mountain shrines, Sōjō-ga-dani Fudō-dō and Okuno-in Maō-den , which make pleasant rest stops.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/kurama-dera#ixzz46YIRiEZq
58 il-persuni tal-post jissuġġerixxu
Kurama-dera
1074 KuramahonmachiLocated high on a thickly wooded mountain, Kurama-dera is one of the few temples in modern Japan that still manages to retain an air of real spirituality. This is a magical place that gains a lot of its power from its brilliant natural setting.
The temple also has a fascinating history: in 770 the monk Gantei left Nara’s Toshōdai-ji in search of a wilderness sanctuary in which to meditate. Wandering in the hills north of Kyoto, he came across a white horse that led him to the valley known today as Kurama. After seeing a vision of the deity Bishamon-ten, guardian of the northern quarter of the Buddhist heaven, Gantei established Kurama-dera just below the peak of Kurama-yama. Originally belonging to the Tendai school of Buddhism, Kurama has been independent since 1949, describing its own brand of Buddhism as Kurama-kyō.
The entrance to the temple is just up the hill from Kurama Station. A tram goes to the top for ¥100 or you can hike up in about 30 minutes (follow the main path past the tram station). The trail is worth taking (if it’s not too hot), since it winds through a forest of towering old-growth cryptomeria trees, passing by Yuki-jinja , a small Shintō shrine, on the way. Near the peak, there is a courtyard dominated by the Honden (Main Hall); behind this a trail leads off to the mountain’s peak.
At the top, you can take a brief detour across the ridge to Ōsugi-gongen , a quiet shrine in a grove of trees. Those who want to continue to Kibune can take the trail down the other side. It’s a 1.2km, 30-minute hike from the Honden to the valley floor of Kibune. On the way down are two mountain shrines, Sōjō-ga-dani Fudō-dō and Okuno-in Maō-den , which make pleasant rest stops.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/kurama-dera#ixzz46YIRiEZq
Home to a spectacular garden, several superb structures and beautiful precincts, Tōfuku-ji is one of the finest temples in Kyoto. It's well worth a special visit and can easily be paired with a trip to Fushimi Inari-Taisha (the two are linked by the Keihan train line).
Founded in 1236 by the priest Enni, Tōfuku-ji belongs to the Rinzai sect of Zen Buddhism. As this temple was intended to compare with Tōdai-ji and Kōfuku-ji in Nara, it was given a name combining characters from the names of each of these temples.
The present temple complex includes 24 subtemples; at one time there were 53. The huge San-mon is the oldest Zen main gate in Japan. The Hōjō (Abbot’s Hall) was reconstructed in 1890. The gardens, laid out in 1938, are well worth a visit. The northern garden has stones and moss neatly arranged in a chequerboard pattern. From a viewing platform at the back of the gardens, you can observe the Tsūten-kyō (Bridge to Heaven), which spans a valley filled with maples.
Tōfuku-ji offers regular Zen meditation sessions for beginners, but don’t expect coddling or English-language explanations: this is the real deal. Get a Japanese speaker to inquire at the temple about the next session (it holds about four a month for beginners).
Note that Tōfuku-ji is one of Kyoto’s most famous autumn foliage spots, and it is invariably packed during the peak of colours in November. Otherwise, it’s often very quiet.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/tofuku-ji#ixzz46YJ17I4B
375 il-persuni tal-post jissuġġerixxu
Tempju Fushimi Inari-taisha
15-chōme-778 HonmachiHome to a spectacular garden, several superb structures and beautiful precincts, Tōfuku-ji is one of the finest temples in Kyoto. It's well worth a special visit and can easily be paired with a trip to Fushimi Inari-Taisha (the two are linked by the Keihan train line).
Founded in 1236 by the priest Enni, Tōfuku-ji belongs to the Rinzai sect of Zen Buddhism. As this temple was intended to compare with Tōdai-ji and Kōfuku-ji in Nara, it was given a name combining characters from the names of each of these temples.
The present temple complex includes 24 subtemples; at one time there were 53. The huge San-mon is the oldest Zen main gate in Japan. The Hōjō (Abbot’s Hall) was reconstructed in 1890. The gardens, laid out in 1938, are well worth a visit. The northern garden has stones and moss neatly arranged in a chequerboard pattern. From a viewing platform at the back of the gardens, you can observe the Tsūten-kyō (Bridge to Heaven), which spans a valley filled with maples.
Tōfuku-ji offers regular Zen meditation sessions for beginners, but don’t expect coddling or English-language explanations: this is the real deal. Get a Japanese speaker to inquire at the temple about the next session (it holds about four a month for beginners).
Note that Tōfuku-ji is one of Kyoto’s most famous autumn foliage spots, and it is invariably packed during the peak of colours in November. Otherwise, it’s often very quiet.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/tofuku-ji#ixzz46YJ17I4B
Famed for its autumn foliage, hydrangea garden and stunning Buddha images, this temple is deservedly popular with foreign and domestic tourists alike. The temple’s garden, Yūsei-en , is one of the most photographed sights in Japan, and rightly so.
Take some time to sit on the steps of the Shin-den hall and admire the beauty of the Yūsei-en. Then head off to see Ōjō-gokuraku-in (Temple of Rebirth in Paradise), the hall in which stands the impressive Amitabha trinity, a large Amida image flanked by attendants Kannon and Seishi (god of wisdom). After this, walk up to the garden at the back of the temple where, in late spring and summer, you can walk among hectares of blooming hydrangeas.
Sanzen-in was founded in 784 by the priest Saichō and belongs to the Tendai school. Saichō, considered one of the great patriarchs of Buddhism in Japan, also founded Enryaku-ji.
If you’re keen for a short hike after leaving the temple, continue up the hill to see the rather oddly named Soundless Waterfall (Oto-nashi-no-taki; 音無の滝). Though in fact it sounds like any other waterfall, its resonance is believed to have inspired Shōmyō Buddhist chanting.
The approach to Sanzen-in is opposite the bus stop; there is no English sign but you can usually just follow the Japanese tourists. The temple is located about 600m up this walk on your left as you crest the hill.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/sanzen-in#ixzz46YJDF1t2
161 il-persuni tal-post jissuġġerixxu
Tempju Sanzen-in
540 ŌhararaikōinchōFamed for its autumn foliage, hydrangea garden and stunning Buddha images, this temple is deservedly popular with foreign and domestic tourists alike. The temple’s garden, Yūsei-en , is one of the most photographed sights in Japan, and rightly so.
Take some time to sit on the steps of the Shin-den hall and admire the beauty of the Yūsei-en. Then head off to see Ōjō-gokuraku-in (Temple of Rebirth in Paradise), the hall in which stands the impressive Amitabha trinity, a large Amida image flanked by attendants Kannon and Seishi (god of wisdom). After this, walk up to the garden at the back of the temple where, in late spring and summer, you can walk among hectares of blooming hydrangeas.
Sanzen-in was founded in 784 by the priest Saichō and belongs to the Tendai school. Saichō, considered one of the great patriarchs of Buddhism in Japan, also founded Enryaku-ji.
If you’re keen for a short hike after leaving the temple, continue up the hill to see the rather oddly named Soundless Waterfall (Oto-nashi-no-taki; 音無の滝). Though in fact it sounds like any other waterfall, its resonance is believed to have inspired Shōmyō Buddhist chanting.
The approach to Sanzen-in is opposite the bus stop; there is no English sign but you can usually just follow the Japanese tourists. The temple is located about 600m up this walk on your left as you crest the hill.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/sanzen-in#ixzz46YJDF1t2
A collection of soaring buildings and spacious courtyards, Chion-in serves as the headquarters of the Jōdo sect, the largest sect of Buddhism in Japan. It's the most popular pilgrimage temple in Kyoto and it's always a hive of activity. For visitors with a taste for the grand, this temple is sure to satisfy.
Chion-in was established in 1234 on the site where Hōnen, one of the most famous figures in Japanese Buddhism, taught his brand of Buddhism (Jōdo, or Pure Land, Buddhism) and eventually fasted to death.
The oldest of the present buildings date to the 17th century. The two-storey San-mon , a Buddhist temple gate at the main entrance, is the largest temple gate in Japan and prepares you for the massive scale of the temple. The immense main hall contains an image of Hōnen. It's connected to another hall, the Dai Hōjō , by a 'nightingale' floor (that sings and squeaks at every move, making it difficult for intruders to move about quietly).
Up a flight of steps southeast of the main hall is the temple's giant bell , which was cast in 1633 and weighs 70 tonnes. It is the largest bell in Japan. The bell is rung by the temple's monks 108 times on New Year's Eve each year.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/chion-in#ixzz46YJNpOZy
301 il-persuni tal-post jissuġġerixxu
Chion-in
400 RinkachōA collection of soaring buildings and spacious courtyards, Chion-in serves as the headquarters of the Jōdo sect, the largest sect of Buddhism in Japan. It's the most popular pilgrimage temple in Kyoto and it's always a hive of activity. For visitors with a taste for the grand, this temple is sure to satisfy.
Chion-in was established in 1234 on the site where Hōnen, one of the most famous figures in Japanese Buddhism, taught his brand of Buddhism (Jōdo, or Pure Land, Buddhism) and eventually fasted to death.
The oldest of the present buildings date to the 17th century. The two-storey San-mon , a Buddhist temple gate at the main entrance, is the largest temple gate in Japan and prepares you for the massive scale of the temple. The immense main hall contains an image of Hōnen. It's connected to another hall, the Dai Hōjō , by a 'nightingale' floor (that sings and squeaks at every move, making it difficult for intruders to move about quietly).
Up a flight of steps southeast of the main hall is the temple's giant bell , which was cast in 1633 and weighs 70 tonnes. It is the largest bell in Japan. The bell is rung by the temple's monks 108 times on New Year's Eve each year.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/chion-in#ixzz46YJNpOZy
The military might of Japan's great warlord generals, the Tokugawa shoguns, is amply demonstrated by the imposing stone walls and ramparts of their great castle, Nijō-jō, which dominates a large part of Northwest Kyoto. Hidden behind these you will find a superb palace surrounded by beautiful gardens. As you might expect, a sight of this grandeur attracts a lot of crowds, so it's best to visit just after opening or shortly before closing.
This castle was built in 1603 as the official Kyoto residence of the first Tokugawa shogun, Ieyasu. The ostentatious style of its construction was intended as a demonstration of Ieyasu's prestige and also to signal the demise of the emperor's power. As a safeguard against treachery, Ieyasu had the interior fitted with 'nightingale' floors, as well as concealed chambers where bodyguards could keep watch.
After passing through the grand Kara-mon gate , you enter Ninomaru palace, which is divided into five buildings with numerous chambers. The Ōhiroma Yon-no-Ma (Fourth Chamber) has spectacular screen paintings. Don't miss the excellent Ninomaru Palace Garden , which was designed by the tea master and landscape architect Kobori Enshū.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/castles-palaces-mansions/nijo-jo#ixzz46YJaww6J
1725 il-persuni tal-post jissuġġerixxu
Il-Kastell Nijo
541 NijōjōchōThe military might of Japan's great warlord generals, the Tokugawa shoguns, is amply demonstrated by the imposing stone walls and ramparts of their great castle, Nijō-jō, which dominates a large part of Northwest Kyoto. Hidden behind these you will find a superb palace surrounded by beautiful gardens. As you might expect, a sight of this grandeur attracts a lot of crowds, so it's best to visit just after opening or shortly before closing.
This castle was built in 1603 as the official Kyoto residence of the first Tokugawa shogun, Ieyasu. The ostentatious style of its construction was intended as a demonstration of Ieyasu's prestige and also to signal the demise of the emperor's power. As a safeguard against treachery, Ieyasu had the interior fitted with 'nightingale' floors, as well as concealed chambers where bodyguards could keep watch.
After passing through the grand Kara-mon gate , you enter Ninomaru palace, which is divided into five buildings with numerous chambers. The Ōhiroma Yon-no-Ma (Fourth Chamber) has spectacular screen paintings. Don't miss the excellent Ninomaru Palace Garden , which was designed by the tea master and landscape architect Kobori Enshū.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/castles-palaces-mansions/nijo-jo#ixzz46YJaww6J
Daitoku-ji is a separate world within Kyoto – a world of Zen temples, perfectly raked gardens and wandering lanes. It's one of the most rewarding destinations in this part of the city, particularly for those with an interest in Japanese gardens. The temple serves as the headquarters of the Rinzai Daitoku-ji school of Zen Buddhism. The highlights among the 24 subtemples include Daisen-in , Kōtō-in , Ōbai-in , Ryōgen-in and Zuihō-in .
The eponymous Daitoku-ji is on the eastern side of the grounds. It was founded in 1319, burnt down in the next century and rebuilt in the 16th century. The San-mon gate (1589) has a self-carved statue of its erector, the famous tea-master Sen no Rikyū, on its 2nd storey.
The Karasuma subway line is the best way to get here. From the station, walk west along Kitaōji-dōri for about 15 minutes. You’ll see the temple complex on your right. The main entrance is bit north of Kitaōji. If you enter from the main gate, which is on the east side of the complex, you'll soon after find Daitoku-ji on your right.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/daitoku-ji#ixzz46YJoAnm4
129 il-persuni tal-post jissuġġerixxu
Daitoku-ji
53 Murasakino DaitokujichōDaitoku-ji is a separate world within Kyoto – a world of Zen temples, perfectly raked gardens and wandering lanes. It's one of the most rewarding destinations in this part of the city, particularly for those with an interest in Japanese gardens. The temple serves as the headquarters of the Rinzai Daitoku-ji school of Zen Buddhism. The highlights among the 24 subtemples include Daisen-in , Kōtō-in , Ōbai-in , Ryōgen-in and Zuihō-in .
The eponymous Daitoku-ji is on the eastern side of the grounds. It was founded in 1319, burnt down in the next century and rebuilt in the 16th century. The San-mon gate (1589) has a self-carved statue of its erector, the famous tea-master Sen no Rikyū, on its 2nd storey.
The Karasuma subway line is the best way to get here. From the station, walk west along Kitaōji-dōri for about 15 minutes. You’ll see the temple complex on your right. The main entrance is bit north of Kitaōji. If you enter from the main gate, which is on the east side of the complex, you'll soon after find Daitoku-ji on your right.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/daitoku-ji#ixzz46YJoAnm4
Home to a sumptuous garden and elegant structures, Ginkaku-ji is one of Kyoto's premier sites. The temple started its life in 1482 as a retirement villa Shogun Ashikaga Yoshimasa, who desired a place to retreat from the turmoil of a civil war. While the name Ginkaku-ji literally translates as 'Silver Pavilion', the shogun's ambition to cover the building with silver was never realised. After Yoshimasa's death, the villa was converted into a temple.
Walkways lead through the gardens, which include meticulously raked cones of white sand (said to be symbolic of a mountain and a lake), tall pines and a pond in front of the temple. A path also leads up the mountainside through the trees.
Note that Ginkaku-ji is one of the city's most popular sites, and it is almost always crowded, especially during spring and autumn. We strongly recommend visiting right after it opens or just before it closes.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/ginkaku-ji#ixzz46YJznou7
607 il-persuni tal-post jissuġġerixxu
Higashiyama Jisho-ji
GinkakujichōHome to a sumptuous garden and elegant structures, Ginkaku-ji is one of Kyoto's premier sites. The temple started its life in 1482 as a retirement villa Shogun Ashikaga Yoshimasa, who desired a place to retreat from the turmoil of a civil war. While the name Ginkaku-ji literally translates as 'Silver Pavilion', the shogun's ambition to cover the building with silver was never realised. After Yoshimasa's death, the villa was converted into a temple.
Walkways lead through the gardens, which include meticulously raked cones of white sand (said to be symbolic of a mountain and a lake), tall pines and a pond in front of the temple. A path also leads up the mountainside through the trees.
Note that Ginkaku-ji is one of the city's most popular sites, and it is almost always crowded, especially during spring and autumn. We strongly recommend visiting right after it opens or just before it closes.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/ginkaku-ji#ixzz46YJznou7
This is one of the most rewarding temples in Kyoto, with its expansive grounds and numerous subtemples. At its entrance stands the massive San-mon . Steps lead up to the 2nd storey, which has a fine view over the city. Beyond the gate is the main hall of the temple, above which you will find the Hōjō , where the Leaping Tiger Garden is a classic Zen garden well worth a look.
Nanzen-ji began as a retirement villa for Emperor Kameyama but was dedicated as a Zen temple on his death in 1291. Civil war in the 15th century destroyed most of the temple; the present buildings date from the 17th century. It operates now as headquarters for the Rinzai school of Zen.
While you're in the Hōjō, you can enjoy a cup of tea while gazing at a small waterfall (¥500; ask at the reception desk of the Hōjō).
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/nanzen-ji#ixzz46YKEp1pj
411 il-persuni tal-post jissuġġerixxu
Tempju ta 'Nanzen-ji
南禅寺福地町-86 左京区This is one of the most rewarding temples in Kyoto, with its expansive grounds and numerous subtemples. At its entrance stands the massive San-mon . Steps lead up to the 2nd storey, which has a fine view over the city. Beyond the gate is the main hall of the temple, above which you will find the Hōjō , where the Leaping Tiger Garden is a classic Zen garden well worth a look.
Nanzen-ji began as a retirement villa for Emperor Kameyama but was dedicated as a Zen temple on his death in 1291. Civil war in the 15th century destroyed most of the temple; the present buildings date from the 17th century. It operates now as headquarters for the Rinzai school of Zen.
While you're in the Hōjō, you can enjoy a cup of tea while gazing at a small waterfall (¥500; ask at the reception desk of the Hōjō).
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/nanzen-ji#ixzz46YKEp1pj
Kyoto's famed 'Golden Pavilion', Kinkaku-ji is one of Japan's best-known sights. The main hall, covered in brilliant gold leaf, shining above its reflecting pond is truly spectacular. Needless to say, due to its beauty, the temple can be packed any day of the year. Thus, we recommend going early in the day or just before closing, ideally on a weekday.
The original building was built in 1397 as a retirement villa for Shogun Ashikaga Yoshimitsu. His son converted it into a temple. In 1950 a young monk consummated his obsession with the temple by burning it to the ground. The monk's story was fictionalised in Mishima Yukio's The Golden Pavilion . In 1955 a full reconstruction was completed that followed the original design, but the gold-foil covering was extended to the lower floors.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/kinkaku-ji#ixzz46dQeOmg3
1389 il-persuni tal-post jissuġġerixxu
Kinkaku-ji
KinkakujichōKyoto's famed 'Golden Pavilion', Kinkaku-ji is one of Japan's best-known sights. The main hall, covered in brilliant gold leaf, shining above its reflecting pond is truly spectacular. Needless to say, due to its beauty, the temple can be packed any day of the year. Thus, we recommend going early in the day or just before closing, ideally on a weekday.
The original building was built in 1397 as a retirement villa for Shogun Ashikaga Yoshimitsu. His son converted it into a temple. In 1950 a young monk consummated his obsession with the temple by burning it to the ground. The monk's story was fictionalised in Mishima Yukio's The Golden Pavilion . In 1955 a full reconstruction was completed that followed the original design, but the gold-foil covering was extended to the lower floors.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/kinkaku-ji#ixzz46dQeOmg3
This temple is hard to miss, with its giant camphor trees growing just outside the walls. Fortunately, most tourists march right on past, heading to the area's more famous temples. That is their loss, because this intimate little sanctuary contains a superb landscape garden, that you can enjoy while drinking a cup of green tea (ask at the reception office).
Shōren-in, commonly called Awata Palace after the neighbourhood in which it is located, was originally the residence of the chief abbot of the Tendai school. Founded in 1150, the present building dates from 1895 and the main hall has sliding screens with paintings from the 16th and 17th centuries.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/shoren-in#ixzz46dRL9lEA
Shorenji
This temple is hard to miss, with its giant camphor trees growing just outside the walls. Fortunately, most tourists march right on past, heading to the area's more famous temples. That is their loss, because this intimate little sanctuary contains a superb landscape garden, that you can enjoy while drinking a cup of green tea (ask at the reception office).
Shōren-in, commonly called Awata Palace after the neighbourhood in which it is located, was originally the residence of the chief abbot of the Tendai school. Founded in 1150, the present building dates from 1895 and the main hall has sliding screens with paintings from the 16th and 17th centuries.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/shoren-in#ixzz46dRL9lEA
One of Kyoto’s hidden pleasures, this temple was founded in 1680 to honour the priest Hōnen. It’s a lovely, secluded temple with carefully raked gardens set back in the woods. The temple buildings include a small gallery where frequent exhibitions featuring local and international artists are held. If you need to escape the crowds that positively plague nearby Ginkaku-ji, come to this serene refuge.
Hōnen-in is a 12-minute walk from Ginkaku-ji, on a side street above the Tetsugaku-no-Michi; you may have to ask for directions.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/honen-in#ixzz46dRVvy9k
26 il-persuni tal-post jissuġġerixxu
Hōnen-in Temple
Shishigatani Goshonodanchō Sakyo WardOne of Kyoto’s hidden pleasures, this temple was founded in 1680 to honour the priest Hōnen. It’s a lovely, secluded temple with carefully raked gardens set back in the woods. The temple buildings include a small gallery where frequent exhibitions featuring local and international artists are held. If you need to escape the crowds that positively plague nearby Ginkaku-ji, come to this serene refuge.
Hōnen-in is a 12-minute walk from Ginkaku-ji, on a side street above the Tetsugaku-no-Michi; you may have to ask for directions.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/honen-in#ixzz46dRVvy9k
This is the lavish estate of Ōkōchi Denjirō, an actor famous for his samurai films. The sprawling stroll gardens may well be the most lovely in all of Kyoto, particularly when you consider the brilliant views eastwards across the city. The house and teahouse are also sublime. Be sure to follow all the trails around the gardens. Hold onto the tea ticket you were given upon entry to claim the tea and cake that comes with admission.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/architecture/kochi-sanso#ixzz46dRv79VZ
9 il-persuni tal-post jissuġġerixxu
Okochi Sanso Garden
Sagaogurayama Tabuchiyamachō-8 Ukyo WardThis is the lavish estate of Ōkōchi Denjirō, an actor famous for his samurai films. The sprawling stroll gardens may well be the most lovely in all of Kyoto, particularly when you consider the brilliant views eastwards across the city. The house and teahouse are also sublime. Be sure to follow all the trails around the gardens. Hold onto the tea ticket you were given upon entry to claim the tea and cake that comes with admission.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/architecture/kochi-sanso#ixzz46dRv79VZ
Located atop 848m-high Hiei-zan (the mountain that dominates the skyline in the northeast of the city), the Enryaku-ji temple complex is an entire world of temples and dark forests that feels a long way from the hustle and bustle of the city below. A visit to this temple is a good way to spend half a day hiking, poking around temples and enjoying the atmosphere of a key site in Japanese history.
Enryaku-ji was founded in 788 by Saichō, also known as Dengyō-daishi, the priest who established the Tenzai school. This school did not receive imperial recognition until 823, after Saichō’s death; however, from the 8th century the temple grew in power. At its height, Enryaku-ji possessed some 3000 buildings and an army of thousands of sōhei (warrior monks). In 1571 Oda Nobunaga saw the temple’s power as a threat to his aims to unify the nation and he destroyed most of the buildings, along with the monks inside. Today only three pagodas and 120 minor temples remain.
The complex is divided into three sections: Tōtō , Saitō and Yokawa . The Tōtō (eastern pagoda section) contains the Kompon Chū-dō (Primary Central Hall), which is the most important building in the complex. The flames on the three dharma lamps in front of the altar have been kept lit for more than 1200 years. The Daikō-dō (Great Lecture Hall) displays life-sized wooden statues of the founders of various Buddhist schools. This part of the temple is heavily geared to group access, with large expanses of asphalt for parking.
The Saitō (western pagoda section) contains the Shaka-dō, which dates from 1595 and houses a rare Buddha sculpture of the Shaka Nyorai (Historical Buddha). The Saitō, with its stone paths winding through forests of tall trees, temples shrouded in mist and the sound of distant gongs, is the most atmospheric part of the temple. Hold on to your ticket from the Tōtō section, as you may need to show it here.
The Yokawa is of minimal interest and a 4km bus ride away from the Saitō area. The Chū-dō here was originally built in 848. It was destroyed by fire several times and has undergone repeated reconstruction (most recently in 1971). If you plan to visit this area as well as Tōtō and Saitō, allow a full day for in-depth exploration.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/hiei-zan-enryaku-ji#ixzz46dSEOaMz
130 il-persuni tal-post jissuġġerixxu
Enryakuji
SakamotohonmachiLocated atop 848m-high Hiei-zan (the mountain that dominates the skyline in the northeast of the city), the Enryaku-ji temple complex is an entire world of temples and dark forests that feels a long way from the hustle and bustle of the city below. A visit to this temple is a good way to spend half a day hiking, poking around temples and enjoying the atmosphere of a key site in Japanese history.
Enryaku-ji was founded in 788 by Saichō, also known as Dengyō-daishi, the priest who established the Tenzai school. This school did not receive imperial recognition until 823, after Saichō’s death; however, from the 8th century the temple grew in power. At its height, Enryaku-ji possessed some 3000 buildings and an army of thousands of sōhei (warrior monks). In 1571 Oda Nobunaga saw the temple’s power as a threat to his aims to unify the nation and he destroyed most of the buildings, along with the monks inside. Today only three pagodas and 120 minor temples remain.
The complex is divided into three sections: Tōtō , Saitō and Yokawa . The Tōtō (eastern pagoda section) contains the Kompon Chū-dō (Primary Central Hall), which is the most important building in the complex. The flames on the three dharma lamps in front of the altar have been kept lit for more than 1200 years. The Daikō-dō (Great Lecture Hall) displays life-sized wooden statues of the founders of various Buddhist schools. This part of the temple is heavily geared to group access, with large expanses of asphalt for parking.
The Saitō (western pagoda section) contains the Shaka-dō, which dates from 1595 and houses a rare Buddha sculpture of the Shaka Nyorai (Historical Buddha). The Saitō, with its stone paths winding through forests of tall trees, temples shrouded in mist and the sound of distant gongs, is the most atmospheric part of the temple. Hold on to your ticket from the Tōtō section, as you may need to show it here.
The Yokawa is of minimal interest and a 4km bus ride away from the Saitō area. The Chū-dō here was originally built in 848. It was destroyed by fire several times and has undergone repeated reconstruction (most recently in 1971). If you plan to visit this area as well as Tōtō and Saitō, allow a full day for in-depth exploration.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/hiei-zan-enryaku-ji#ixzz46dSEOaMz
Daigo-ji is a sprawling temple complex located in the Daigo district of Kyoto, which lies on the east side of the Higashiyama mountains, accessible by the Tōzai subway line. Outside of the cherry-blossom season (early April), it's not a high-priority destination, but it makes a good half-day trip for those who like hiking and want a break from the more famous temples in the city centre.
Daigo-ji was founded in 874 by Shobo, who gave it the name Daigo (meaning ‘the ultimate essence of milk’). This refers to the five periods of Buddha’s teaching, which were compared to the five forms of milk prepared in India; the highest form is called daigo in Japanese.
The temple was expanded into a vast complex on two levels, Shimo Daigo (lower) and Kami Daigo (upper). Kami Daigo is atop Daigo-yama , behind the temple. During the 15th century those buildings on the lower level were destroyed, with the sole exception of the five-storey pagoda. Built in 951, this pagoda is treasured as the oldest of its kind in Japan and is the oldest existing building in Kyoto.
In the late 16th century, Hideyoshi took a fancy to Daigo-ji and ordered extensive rebuilding. It is now one of the Shingon school’s main temples. To explore Daigo-ji thoroughly and at a leisurely pace, mixing some hiking with your temple-viewing, you will need at least half a day.
The subtemple Sampō-in is a fine example of the amazing opulence of that period. The Kanō paintings and the garden are special features.
From Sampō-in it’s a steep and tiring 50-minute climb up to Kami Daigo. To get here, walk up the large avenue of cherry trees, through the Niō-mon gate, out the back gate of the lower temple, up a concrete incline and into the forest, past the pagoda.
To get to Daigo-ji, take the Tōzai line subway east from central Kyoto to the Daigo stop, and walk east (towards the mountains) for about 10 minutes. Make sure that the train you board is bound for Rokujizō, as some head to Hama-Ōtsu instead. Admission to the grounds is free most of the year but during the cherry-blossom and autumn-foliage seasons it costs ¥600.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/daigo-ji#ixzz46dZx2cAv
160 il-persuni tal-post jissuġġerixxu
Tempju Daigo-ji
22 DaigohigashiōjichōDaigo-ji is a sprawling temple complex located in the Daigo district of Kyoto, which lies on the east side of the Higashiyama mountains, accessible by the Tōzai subway line. Outside of the cherry-blossom season (early April), it's not a high-priority destination, but it makes a good half-day trip for those who like hiking and want a break from the more famous temples in the city centre.
Daigo-ji was founded in 874 by Shobo, who gave it the name Daigo (meaning ‘the ultimate essence of milk’). This refers to the five periods of Buddha’s teaching, which were compared to the five forms of milk prepared in India; the highest form is called daigo in Japanese.
The temple was expanded into a vast complex on two levels, Shimo Daigo (lower) and Kami Daigo (upper). Kami Daigo is atop Daigo-yama , behind the temple. During the 15th century those buildings on the lower level were destroyed, with the sole exception of the five-storey pagoda. Built in 951, this pagoda is treasured as the oldest of its kind in Japan and is the oldest existing building in Kyoto.
In the late 16th century, Hideyoshi took a fancy to Daigo-ji and ordered extensive rebuilding. It is now one of the Shingon school’s main temples. To explore Daigo-ji thoroughly and at a leisurely pace, mixing some hiking with your temple-viewing, you will need at least half a day.
The subtemple Sampō-in is a fine example of the amazing opulence of that period. The Kanō paintings and the garden are special features.
From Sampō-in it’s a steep and tiring 50-minute climb up to Kami Daigo. To get here, walk up the large avenue of cherry trees, through the Niō-mon gate, out the back gate of the lower temple, up a concrete incline and into the forest, past the pagoda.
To get to Daigo-ji, take the Tōzai line subway east from central Kyoto to the Daigo stop, and walk east (towards the mountains) for about 10 minutes. Make sure that the train you board is bound for Rokujizō, as some head to Hama-Ōtsu instead. Admission to the grounds is free most of the year but during the cherry-blossom and autumn-foliage seasons it costs ¥600.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/daigo-ji#ixzz46dZx2cAv
Only 30 minutes north of Kyoto on the Eiden Eizan main line, Kurama and Kibune are a pair of tranquil valleys long favoured by Kyotoites as places to escape the crowds and stresses of the city below. Kurama's main attractions are its mountain temple and its onsen (hot springs). Kibune, over the ridge, is a cluster of ryokan overlooking a mountain stream. It is best enjoyed in the summer, when the ryokan serve dinner on platforms built over the rushing waters of the Kibune-gawa, providing welcome relief from the summer heat.
The two valleys lend themselves to being explored together. In the winter one can start from Kibune, walk for an hour or so over the ridge, visit Kurama-dera and then soak in the onsen before heading back to Kyoto. In the summer the reverse is best; start from Kurama, walk up to the temple, then down the other side to Kibune to enjoy a meal suspended above the cool river (unfortunately, restaurants in Kibune are known to refuse solo diners).
If you happen to be in Kyoto on the night of 22 October, be sure not to miss the Kurama-no-hi Matsuri (Kurama Fire Festival), one of the most exciting festivals in the Kyoto area.
To get to Kurama and Kibune, take the Eiden Eizan line from Kyoto's Demachiyanagi Station. For Kibune, get off at the second-to-last stop, Kibune Guchi, take a right out of the station and walk about 20 minutes up the hill. For Kurama, go to the last stop, Kurama, and walk straight out of the station. Both destinations are ¥410 and take about 30 minutes to reach.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/neighbourhoods-villages/kurama-kibune#ixzz46daCIWFd
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Santwarju Kifune
180 KuramakibunechōOnly 30 minutes north of Kyoto on the Eiden Eizan main line, Kurama and Kibune are a pair of tranquil valleys long favoured by Kyotoites as places to escape the crowds and stresses of the city below. Kurama's main attractions are its mountain temple and its onsen (hot springs). Kibune, over the ridge, is a cluster of ryokan overlooking a mountain stream. It is best enjoyed in the summer, when the ryokan serve dinner on platforms built over the rushing waters of the Kibune-gawa, providing welcome relief from the summer heat.
The two valleys lend themselves to being explored together. In the winter one can start from Kibune, walk for an hour or so over the ridge, visit Kurama-dera and then soak in the onsen before heading back to Kyoto. In the summer the reverse is best; start from Kurama, walk up to the temple, then down the other side to Kibune to enjoy a meal suspended above the cool river (unfortunately, restaurants in Kibune are known to refuse solo diners).
If you happen to be in Kyoto on the night of 22 October, be sure not to miss the Kurama-no-hi Matsuri (Kurama Fire Festival), one of the most exciting festivals in the Kyoto area.
To get to Kurama and Kibune, take the Eiden Eizan line from Kyoto's Demachiyanagi Station. For Kibune, get off at the second-to-last stop, Kibune Guchi, take a right out of the station and walk about 20 minutes up the hill. For Kurama, go to the last stop, Kurama, and walk straight out of the station. Both destinations are ¥410 and take about 30 minutes to reach.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/neighbourhoods-villages/kurama-kibune#ixzz46daCIWFd
Byōdō-in is the star attraction in the Kyoto suburb of Uji. It's home to one of the loveliest Buddhist structures in Japan: the Hōō-dō hall, which is depicted on the back of the Japanese ¥10 coin. Perched overlooked a serene reflecting pond, this recently refurbished hall is a stunning sight. Paired with a stroll along the banks of the nearby Uji-gawa, this temple makes a good half-day trip out of Kyoto City.
This temple was converted from a Fujiwara villa into a Buddhist temple in 1052. The Hōō-dō (Phoenix Hall), the main hall of the temple, was built in 1053 and is the only original building remaining. The phoenix used to be a popular mythical bird in China and was revered by the Japanese as a protector of Buddha. The architecture of the building resembles the shape of the bird and there are two bronze phoenixes perched opposite each other on the roof.
The Hōō-dō was originally intended to represent Amida’s heavenly palace in the Pure Land. This building is one of the few extant examples of Heian-period architecture, and its graceful lines make you wish that far more had survived the wars and fires that have plagued Kyoto’s past. Inside the hall is the famous statue of Amida Buddha and 52 bosatsu (Bodhisattvas) dating from the 11th century and attributed to the priest-sculptor Jōchō.
Nearby, the Hōmotsukan Treasure House contains the original temple bell and door paintings and the original phoenix roof adornments. Allow about an hour to wander through the grounds.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/byodo-in#ixzz46daOVXhQ
232 il-persuni tal-post jissuġġerixxu
Byodoin
UjiByōdō-in is the star attraction in the Kyoto suburb of Uji. It's home to one of the loveliest Buddhist structures in Japan: the Hōō-dō hall, which is depicted on the back of the Japanese ¥10 coin. Perched overlooked a serene reflecting pond, this recently refurbished hall is a stunning sight. Paired with a stroll along the banks of the nearby Uji-gawa, this temple makes a good half-day trip out of Kyoto City.
This temple was converted from a Fujiwara villa into a Buddhist temple in 1052. The Hōō-dō (Phoenix Hall), the main hall of the temple, was built in 1053 and is the only original building remaining. The phoenix used to be a popular mythical bird in China and was revered by the Japanese as a protector of Buddha. The architecture of the building resembles the shape of the bird and there are two bronze phoenixes perched opposite each other on the roof.
The Hōō-dō was originally intended to represent Amida’s heavenly palace in the Pure Land. This building is one of the few extant examples of Heian-period architecture, and its graceful lines make you wish that far more had survived the wars and fires that have plagued Kyoto’s past. Inside the hall is the famous statue of Amida Buddha and 52 bosatsu (Bodhisattvas) dating from the 11th century and attributed to the priest-sculptor Jōchō.
Nearby, the Hōmotsukan Treasure House contains the original temple bell and door paintings and the original phoenix roof adornments. Allow about an hour to wander through the grounds.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/byodo-in#ixzz46daOVXhQ
Jakkō-in sits on the opposite side of Ōhara from the famous Sanzen-in. It’s reached by a very pleasant walk through a quaint ‘old Japan’ village. It’s a relatively small temple and makes an interesting end point to a fine walk in the country.
The history of the temple is exceedingly tragic. The actual founding date of the temple is subject to some debate (it’s thought to be somewhere between the 6th and 11th centuries), but it acquired fame as the temple that harboured Kenrei Mon-in, a lady of the Taira clan. In 1185 the Taira were soundly defeated in a sea battle against the Minamoto clan at Dan-no-ura. With the entire Taira clan slaughtered or drowned, Kenrei Mon-in threw herself into the waves with her son Antoku, the infant emperor; she was fished out – the only member of the clan to survive.
She was returned to Kyoto, where she became a nun and lived in a bare hut until it collapsed during an earthquake. Kenrei Mon-in was then accepted into Jakkō-in and stayed there, immersed in prayer and sorrowful memories, until her death 27 years later. Her tomb is located high on the hill behind the temple.
The main building of this temple burned down in May 2000 and the newly reconstructed main hall lacks some of the charm of the original. Nonetheless, it is a nice spot.
Jakkō-in is west of Ōhara. Walk out of the bus stop up the road to the traffic lights, then follow the small road to the left. You might have to ask directions on the way.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/jakko-in#ixzz46daYUE66
102 il-persuni tal-post jissuġġerixxu
Tempju Jakko-in
大原草生町-676 左京区Jakkō-in sits on the opposite side of Ōhara from the famous Sanzen-in. It’s reached by a very pleasant walk through a quaint ‘old Japan’ village. It’s a relatively small temple and makes an interesting end point to a fine walk in the country.
The history of the temple is exceedingly tragic. The actual founding date of the temple is subject to some debate (it’s thought to be somewhere between the 6th and 11th centuries), but it acquired fame as the temple that harboured Kenrei Mon-in, a lady of the Taira clan. In 1185 the Taira were soundly defeated in a sea battle against the Minamoto clan at Dan-no-ura. With the entire Taira clan slaughtered or drowned, Kenrei Mon-in threw herself into the waves with her son Antoku, the infant emperor; she was fished out – the only member of the clan to survive.
She was returned to Kyoto, where she became a nun and lived in a bare hut until it collapsed during an earthquake. Kenrei Mon-in was then accepted into Jakkō-in and stayed there, immersed in prayer and sorrowful memories, until her death 27 years later. Her tomb is located high on the hill behind the temple.
The main building of this temple burned down in May 2000 and the newly reconstructed main hall lacks some of the charm of the original. Nonetheless, it is a nice spot.
Jakkō-in is west of Ōhara. Walk out of the bus stop up the road to the traffic lights, then follow the small road to the left. You might have to ask directions on the way.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/jakko-in#ixzz46daYUE66
This superb temple’s name refers to the 33 sanjūsan (bays) between the pillars of this long, narrow building. The building houses 1001 wooden statues of Kannon (the Buddhist goddess of mercy); the chief image, the 1000-armed Senjū-Kannon, was carved by the celebrated sculptor Tankei in 1254. It is flanked by 500 smaller Kannon images, neatly lined in rows. The visual effect is stunning, making this a must-see in Southern Higashiyama and a good starting point for exploration of the area.
The original temple, called Rengeō-in, was built in 1164 at the request of the retired emperor Go-shirakawa. After it burnt to the ground in 1249, a faithful copy was constructed in 1266.
If you look closely, you might notice that the supposedly 1000-armed statues don’t have the required number. Just keep in mind that a nifty Buddhist mathematical formula holds that 40 arms are the equivalent of 1000 because each saves 25 worlds.
At the back of the hall are 28 guardian statues in a variety of expressive poses. The gallery at the western side of the hall is famous for the annual Tōshiya festival , held on 15 January, when archers shoot arrows along the length of the hall. The ceremony dates from the Edo period, when an annual contest was held to see how many arrows could be shot from the southern to northern end in 24 hours. The all-time record was set in 1686, when an archer successfully landed more than 8000 arrows at the northern end.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/sanjusangen-do-temple#ixzz46dahas2Q
549 il-persuni tal-post jissuġġerixxu
Rengeoin Sanjusangendo
657 SanjūsangendōmawariThis superb temple’s name refers to the 33 sanjūsan (bays) between the pillars of this long, narrow building. The building houses 1001 wooden statues of Kannon (the Buddhist goddess of mercy); the chief image, the 1000-armed Senjū-Kannon, was carved by the celebrated sculptor Tankei in 1254. It is flanked by 500 smaller Kannon images, neatly lined in rows. The visual effect is stunning, making this a must-see in Southern Higashiyama and a good starting point for exploration of the area.
The original temple, called Rengeō-in, was built in 1164 at the request of the retired emperor Go-shirakawa. After it burnt to the ground in 1249, a faithful copy was constructed in 1266.
If you look closely, you might notice that the supposedly 1000-armed statues don’t have the required number. Just keep in mind that a nifty Buddhist mathematical formula holds that 40 arms are the equivalent of 1000 because each saves 25 worlds.
At the back of the hall are 28 guardian statues in a variety of expressive poses. The gallery at the western side of the hall is famous for the annual Tōshiya festival , held on 15 January, when archers shoot arrows along the length of the hall. The ceremony dates from the Edo period, when an annual contest was held to see how many arrows could be shot from the southern to northern end in 24 hours. The all-time record was set in 1686, when an archer successfully landed more than 8000 arrows at the northern end.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/sanjusangen-do-temple#ixzz46dahas2Q
Gion is the famous entertainment and geisha quarter on the eastern bank of the Kamo-gawa. While Gion’s true origins were in teahouses catering to weary visitors to Yasaka-jinja , by the mid-18th century the area was Kyoto’s largest pleasure district. Despite the looming modern architecture, congested traffic and contemporary nightlife establishments that have cut a swathe through its historical beauty, there are still some places left in Gion for an enjoyable walk. It looks quite drab by day, but comes alive with people and lights in the evening. Hanami-kōji runs north to south and bisects Shijō-dōri. The southern section is lined with 17th-century traditional restaurants and teahouses, many of which are exclusive establishments for geisha entertainment. At the south end you reach Gion Corner and Gion Kōbu Kaburen-jō Theatre . If you walk from Shijō-dōri along the northern section of Hanami-kōji, you will reach Shinbashi-dōri and its traditional restaurants. A bit further north are Shinmonzen-dōri and Furumonzen-dōri , running east to west. Wander in either direction along these streets, which are packed with old houses, art galleries and shops specialising in antiques – but don’t expect flea-market prices here. For more historic buildings in a beautiful waterside setting, wander down Shirakawa Minami-dōri , which is roughly parallel with, and one block south of, the western section of Shinmonzen-dōri.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/neighbourhoods-villages/gion-district#ixzz46daudV00
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Gion
Higashiyama WardGion is the famous entertainment and geisha quarter on the eastern bank of the Kamo-gawa. While Gion’s true origins were in teahouses catering to weary visitors to Yasaka-jinja , by the mid-18th century the area was Kyoto’s largest pleasure district. Despite the looming modern architecture, congested traffic and contemporary nightlife establishments that have cut a swathe through its historical beauty, there are still some places left in Gion for an enjoyable walk. It looks quite drab by day, but comes alive with people and lights in the evening. Hanami-kōji runs north to south and bisects Shijō-dōri. The southern section is lined with 17th-century traditional restaurants and teahouses, many of which are exclusive establishments for geisha entertainment. At the south end you reach Gion Corner and Gion Kōbu Kaburen-jō Theatre . If you walk from Shijō-dōri along the northern section of Hanami-kōji, you will reach Shinbashi-dōri and its traditional restaurants. A bit further north are Shinmonzen-dōri and Furumonzen-dōri , running east to west. Wander in either direction along these streets, which are packed with old houses, art galleries and shops specialising in antiques – but don’t expect flea-market prices here. For more historic buildings in a beautiful waterside setting, wander down Shirakawa Minami-dōri , which is roughly parallel with, and one block south of, the western section of Shinmonzen-dōri.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/neighbourhoods-villages/gion-district#ixzz46daudV00
A short walk north of Kyoto Station, Higashi Hongan-ji (Eastern Temple of the True Vow) is the last word in all things grand and gaudy. Considering its proximity to the station, the free admission, the awesome structures and the dazzling interiors, this temple is the obvious spot to visit when near the station. The temple is dominated by the vast Goei-dō hall, said to be the second-largest wooden structure in Japan, standing 38m high, 76m long and 58m wide.
The recently refurbished hall contains an image of Shinran, the founder of the sect, although the image is often hidden behind sumptuous gilded doors. The adjoining Amida-dō hall is presently under restoration. This restoration is expected to be completed in December 2015, but the hall is not slated to open until the spring of 2016.
There’s a tremendous coil of rope made from human hair on display in the passageway. Following the destruction of the temple in the 1880s, a group of female temple devotees donated their locks to make the ropes that hauled the massive timbers used for reconstruction.
Higashi Hongan-ji was established in 1602 by Shōgun Tokugawa Ieyasu in a ‘divide and conquer’ attempt to weaken the power of the enormously popular Jōdo Shin-shū (True Pure Land) school. The temple is now the headquarters of the Ōtani branch of Jōdo Shin-shū.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/higashi-hongan-ji#ixzz46db8GheI
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Higashi Hongan-ji Temple
常葉町 下京区A short walk north of Kyoto Station, Higashi Hongan-ji (Eastern Temple of the True Vow) is the last word in all things grand and gaudy. Considering its proximity to the station, the free admission, the awesome structures and the dazzling interiors, this temple is the obvious spot to visit when near the station. The temple is dominated by the vast Goei-dō hall, said to be the second-largest wooden structure in Japan, standing 38m high, 76m long and 58m wide.
The recently refurbished hall contains an image of Shinran, the founder of the sect, although the image is often hidden behind sumptuous gilded doors. The adjoining Amida-dō hall is presently under restoration. This restoration is expected to be completed in December 2015, but the hall is not slated to open until the spring of 2016.
There’s a tremendous coil of rope made from human hair on display in the passageway. Following the destruction of the temple in the 1880s, a group of female temple devotees donated their locks to make the ropes that hauled the massive timbers used for reconstruction.
Higashi Hongan-ji was established in 1602 by Shōgun Tokugawa Ieyasu in a ‘divide and conquer’ attempt to weaken the power of the enormously popular Jōdo Shin-shū (True Pure Land) school. The temple is now the headquarters of the Ōtani branch of Jōdo Shin-shū.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/higashi-hongan-ji#ixzz46db8GheI
One of the main sights south of Kyoto Station, Tō-ji is an appealing complex of halls and a fantastic pagoda that makes a fine backdrop for the monthly flea market held on the grounds. The temple was established in 794 by imperial decree to protect the city. In 823 the emperor handed it over to Kūkai (known posthumously as Kōbō Daishi), the founder of the Shingon school of Buddhism.
Many of the temple buildings were destroyed by fire or fighting during the 15th century, and most of the remaining buildings were destroyed in the Momoyama period.
The Nandai-mon (Main Gate) was transported here in 1894 from Sanjūsangen-dō in Southern Higashiyama. The Kōdō (Lecture Hall) dates from the 1600s and contains 21 images representing a Mikkyō (esoteric Buddhist) mandala. The Kondō (Main Hall), which was rebuilt in 1606, combines Chinese, Indian and Japanese architectural styles and contains statues depicting the Yakushi (Healing Buddha) trinity.
In the southern part of the garden stands the Gojū-no-tō , a five-storey pagoda that, despite having burnt down five times, was doggedly rebuilt in 1643. Standing at 57m, it is now the highest pagoda in Japan.
The Kōbō-san market fair is held here on the 21st of each month. There is also a regular market that runs on the first Sunday of each month.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/to-ji#ixzz46dbMX4G9
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Toji
KujōchōOne of the main sights south of Kyoto Station, Tō-ji is an appealing complex of halls and a fantastic pagoda that makes a fine backdrop for the monthly flea market held on the grounds. The temple was established in 794 by imperial decree to protect the city. In 823 the emperor handed it over to Kūkai (known posthumously as Kōbō Daishi), the founder of the Shingon school of Buddhism.
Many of the temple buildings were destroyed by fire or fighting during the 15th century, and most of the remaining buildings were destroyed in the Momoyama period.
The Nandai-mon (Main Gate) was transported here in 1894 from Sanjūsangen-dō in Southern Higashiyama. The Kōdō (Lecture Hall) dates from the 1600s and contains 21 images representing a Mikkyō (esoteric Buddhist) mandala. The Kondō (Main Hall), which was rebuilt in 1606, combines Chinese, Indian and Japanese architectural styles and contains statues depicting the Yakushi (Healing Buddha) trinity.
In the southern part of the garden stands the Gojū-no-tō , a five-storey pagoda that, despite having burnt down five times, was doggedly rebuilt in 1643. Standing at 57m, it is now the highest pagoda in Japan.
The Kōbō-san market fair is held here on the 21st of each month. There is also a regular market that runs on the first Sunday of each month.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/to-ji#ixzz46dbMX4G9
A vast temple complex located about 15 minutes' walk northwest of Kyoto Station, Nishi Hongan-ji comprises five buildings that feature some of the finest examples of architecture and artistic achievement from the Azuchi-Momoyama period (1568–1600). The Goei-dō (main hall) is a marvellous sight. Another must-see building is the Daisho-in hall, which has sumptuous paintings, carvings and metal ornamentation. A small garden and two nō (stylised Japanese dance-drama) stages are connected with the hall. The dazzling Kara-mon has intricate ornamental carvings.
In 1591 Toyotomi Hideyoshi ordered the building of this temple to serve as the new headquarters for the Jōdo Shin-shū (True Pure Land) school of Buddhism. It was originally called simple Hongan-ji (Temple of the True Vow). Later Tokugawa Ieyasu saw the power of this sect as a threat to his power and sought to weaken it by encouraging a breakaway faction of this sect to found Higashi Hongan-ji (higashi means ‘east’) in 1602. This temple, the original Hongan-ji, then became known as Nishi Hongan-ji (nishi means ‘west’).
Nishi Hongan-ji now functions as the headquarters of the Hongan-ji branch of the Jōdo Shin-shū school, with over 10,000 temples and 12 million followers worldwide.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/nishi-hongan-ji#ixzz46dbZ29Wi
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Nishihongwan-ji Temple
本願寺門前町 下京区A vast temple complex located about 15 minutes' walk northwest of Kyoto Station, Nishi Hongan-ji comprises five buildings that feature some of the finest examples of architecture and artistic achievement from the Azuchi-Momoyama period (1568–1600). The Goei-dō (main hall) is a marvellous sight. Another must-see building is the Daisho-in hall, which has sumptuous paintings, carvings and metal ornamentation. A small garden and two nō (stylised Japanese dance-drama) stages are connected with the hall. The dazzling Kara-mon has intricate ornamental carvings.
In 1591 Toyotomi Hideyoshi ordered the building of this temple to serve as the new headquarters for the Jōdo Shin-shū (True Pure Land) school of Buddhism. It was originally called simple Hongan-ji (Temple of the True Vow). Later Tokugawa Ieyasu saw the power of this sect as a threat to his power and sought to weaken it by encouraging a breakaway faction of this sect to found Higashi Hongan-ji (higashi means ‘east’) in 1602. This temple, the original Hongan-ji, then became known as Nishi Hongan-ji (nishi means ‘west’).
Nishi Hongan-ji now functions as the headquarters of the Hongan-ji branch of the Jōdo Shin-shū school, with over 10,000 temples and 12 million followers worldwide.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/nishi-hongan-ji#ixzz46dbZ29Wi
Lying at the foot of Hiei-zan, this superb imperial villa is one of the highlights of northeast Kyoto. It was designed as a lavish summer retreat for the imperial family. The gardens here, with their views down over the city of Kyoto, are worth the trouble it takes to visit.
Construction of the villa was begun in the 1650s by Emperor Go-Mizunō, following his abdication. Work was continued by his daughter Akeno-miya after his death in 1680.
The villa grounds are divided into three enormous garden areas on a hillside – lower, middle and upper. Each has superb tea-ceremony houses: the upper, Kami-no-chaya , and lower, Shimo-no-chaya , were completed in 1659, and the middle teahouse, Naka-no-chaya , was completed in 1682. The gardens’ reputation rests on their ponds, pathways and impressive use of shakkei (borrowed scenery) in the form of the surrounding hills. The view from Kami-no-chaya is particularly impressive.
One-hour tours (in Japanese) start at 9am, 10am, 11am, 1.30pm and 3pm; try to arrive early. A basic leaflet in English is provided and more detailed literature is for sale in the tour waiting room.
You must make reservations through the Imperial Household Agency – usually several weeks in advance.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/architecture/shugaku-in-rikyu-imperial-villa#ixzz46dblMu9v
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Villa Imperjali ta 'Shugakuin
Shūgakuin Yabusoe Sakyo WardLying at the foot of Hiei-zan, this superb imperial villa is one of the highlights of northeast Kyoto. It was designed as a lavish summer retreat for the imperial family. The gardens here, with their views down over the city of Kyoto, are worth the trouble it takes to visit.
Construction of the villa was begun in the 1650s by Emperor Go-Mizunō, following his abdication. Work was continued by his daughter Akeno-miya after his death in 1680.
The villa grounds are divided into three enormous garden areas on a hillside – lower, middle and upper. Each has superb tea-ceremony houses: the upper, Kami-no-chaya , and lower, Shimo-no-chaya , were completed in 1659, and the middle teahouse, Naka-no-chaya , was completed in 1682. The gardens’ reputation rests on their ponds, pathways and impressive use of shakkei (borrowed scenery) in the form of the surrounding hills. The view from Kami-no-chaya is particularly impressive.
One-hour tours (in Japanese) start at 9am, 10am, 11am, 1.30pm and 3pm; try to arrive early. A basic leaflet in English is provided and more detailed literature is for sale in the tour waiting room.
You must make reservations through the Imperial Household Agency – usually several weeks in advance.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/architecture/shugaku-in-rikyu-imperial-villa#ixzz46dblMu9v
Saihō-ji, one of Kyoto's best-known gardens, is famed for its superb moss garden, hence the temple's nickname: Koke-dera (Moss Temple). The heart-shaped garden, laid out in 1339 by Musō Kokushi, surrounds a tranquil pond. In order to limit the number of visitors, one must apply to visit and then copy a sutra with ink and brush before exploring the garden.
While copying a sutra might seem daunting, it's actually fairly self-explanatory and if you're lost, just glance at what the Japanese visitors are doing. It's not necessary to finish the entire sutra, just do the best you can. Once in the garden, you are free to explore on your own and at your own pace.
To visit Saihō-ji you must make a reservation. Send a postcard at least one week before the date you wish to visit and include your name, number of visitors, address in Japan, occupation, age (you must be over 18) and desired date (choice of alternative dates preferred). The address: Saihō-ji, 56 Kamigaya-chō, Matsuo, Nishikyō-ku, Kyoto-shi 615-8286, JAPAN.
Enclose a stamped self-addressed postcard for a reply to your Japanese address. You might find it convenient to buy an Ōfuku-hagaki (send and return postcard set) at a Japanese post office.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/saiho-ji#ixzz46dc5yYN3
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Saihoji Temple
56 MatsuojingatanichōSaihō-ji, one of Kyoto's best-known gardens, is famed for its superb moss garden, hence the temple's nickname: Koke-dera (Moss Temple). The heart-shaped garden, laid out in 1339 by Musō Kokushi, surrounds a tranquil pond. In order to limit the number of visitors, one must apply to visit and then copy a sutra with ink and brush before exploring the garden.
While copying a sutra might seem daunting, it's actually fairly self-explanatory and if you're lost, just glance at what the Japanese visitors are doing. It's not necessary to finish the entire sutra, just do the best you can. Once in the garden, you are free to explore on your own and at your own pace.
To visit Saihō-ji you must make a reservation. Send a postcard at least one week before the date you wish to visit and include your name, number of visitors, address in Japan, occupation, age (you must be over 18) and desired date (choice of alternative dates preferred). The address: Saihō-ji, 56 Kamigaya-chō, Matsuo, Nishikyō-ku, Kyoto-shi 615-8286, JAPAN.
Enclose a stamped self-addressed postcard for a reply to your Japanese address. You might find it convenient to buy an Ōfuku-hagaki (send and return postcard set) at a Japanese post office.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/saiho-ji#ixzz46dc5yYN3
Katsura Rikyū, one of Kyoto’s imperial properties, is widely considered to be the pinnacle of Japanese traditional architecture and garden design. Set amid an otherwise drab neighbourhood, it is (very literally) an island of incredible beauty. The villa was built in 1624 for the emperor’s brother, Prince Toshihito. Every conceivable detail of the villa – the teahouses, the large pond with islets and the surrounding garden – has been given meticulous attention.
Tours (in Japanese) start at 10am, 11am, 2pm and 3pm, and last 40 minutes. Try to be there 20 minutes before the start time. An explanatory video is shown in the waiting room and a leaflet is provided in English.
You must make reservations, usually several weeks in advance, through the Imperial Household Agency. There are those, however, who feel that the troublesome application process, the distance of the villa from downtown and the need to join a regimented tour detracts from the experience.
The villa is a 15-minute walk from Katsura Station, on the Hankyū line. A taxi from the station to the villa will cost around ¥700. Alternatively, Kyoto bus 33 stops at Katsura Rikyū-mae stop, which is a five-minute walk from the villa.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/architecture/katsura-rikyu#ixzz46dcbP075
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Katsura Imperial Villa
Katsuramisono Nishikyo WardKatsura Rikyū, one of Kyoto’s imperial properties, is widely considered to be the pinnacle of Japanese traditional architecture and garden design. Set amid an otherwise drab neighbourhood, it is (very literally) an island of incredible beauty. The villa was built in 1624 for the emperor’s brother, Prince Toshihito. Every conceivable detail of the villa – the teahouses, the large pond with islets and the surrounding garden – has been given meticulous attention.
Tours (in Japanese) start at 10am, 11am, 2pm and 3pm, and last 40 minutes. Try to be there 20 minutes before the start time. An explanatory video is shown in the waiting room and a leaflet is provided in English.
You must make reservations, usually several weeks in advance, through the Imperial Household Agency. There are those, however, who feel that the troublesome application process, the distance of the villa from downtown and the need to join a regimented tour detracts from the experience.
The villa is a 15-minute walk from Katsura Station, on the Hankyū line. A taxi from the station to the villa will cost around ¥700. Alternatively, Kyoto bus 33 stops at Katsura Rikyū-mae stop, which is a five-minute walk from the villa.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/architecture/katsura-rikyu#ixzz46dcbP075
One of Kyoto’s more popular sights, this shrine was built in 1895 to commemorate the 1100th anniversary of the founding of Kyoto. The shrine buildings are colourful replicas, reduced to a two-thirds scale, of the Imperial Court Palace of the Heian period (794–1185). About 500m in front of the shrine is a massive steel torii (shrine gate). Although it appears to be entirely separate, this is actually considered the main entrance to the shrine itself.
The vast garden here, behind the shrine, is a fine place for a wander and particularly lovely during the cherry-blossom season. With its large pond and Chinese-inspired bridge, the garden is a tribute to the style that was popular in the Heian period. It is well known for its wisteria, irises and weeping cherry trees.
One of Kyoto’s biggest festivals, the Jidai Matsuri is held here on 22 October. On 2 and 3 June, Takigi nō is also held here. Takigi nō is a picturesque form of nō (stylised dance-drama performed on a bare stage) performed in the light of blazing fires. Tickets cost ¥3000 if you pay in advance (ask at the Tourist Information Center for the location of ticket agencies) or you can pay ¥4000 at the entrance gate.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/heian-jingu#ixzz46dcongxB
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Heian Shrine
Okazaki Nishitennocho Sakyo WardOne of Kyoto’s more popular sights, this shrine was built in 1895 to commemorate the 1100th anniversary of the founding of Kyoto. The shrine buildings are colourful replicas, reduced to a two-thirds scale, of the Imperial Court Palace of the Heian period (794–1185). About 500m in front of the shrine is a massive steel torii (shrine gate). Although it appears to be entirely separate, this is actually considered the main entrance to the shrine itself.
The vast garden here, behind the shrine, is a fine place for a wander and particularly lovely during the cherry-blossom season. With its large pond and Chinese-inspired bridge, the garden is a tribute to the style that was popular in the Heian period. It is well known for its wisteria, irises and weeping cherry trees.
One of Kyoto’s biggest festivals, the Jidai Matsuri is held here on 22 October. On 2 and 3 June, Takigi nō is also held here. Takigi nō is a picturesque form of nō (stylised dance-drama performed on a bare stage) performed in the light of blazing fires. Tickets cost ¥3000 if you pay in advance (ask at the Tourist Information Center for the location of ticket agencies) or you can pay ¥4000 at the entrance gate.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/heian-jingu#ixzz46dcongxB
The most atmospheric Shintō shrine in Northwest Kyoto, Kitano Tenman-gū is also the site of Tenjin-San Market, one of Kyoto’s most popular flea markets. It’s a pleasant spot for a lazy stroll and the shrine buildings themselves are beautiful. The present buildings were built in 1607 by Toyotomi Hideyori; the grounds contain an extensive grove of plum trees, which burst into bloom in early March.
Kitano Tenman-gū was established in 947 to honour Sugawara Michizane (845–903), a noted Heian-era statesman and scholar. It is said that, having been defied by his political adversary Fujiwara Tokihira, Sugawara was exiled to Kyūshū for the rest of his life. Following his death in 903, earthquakes and storms struck Kyoto, and the Imperial Palace was repeatedly struck by lightning. Fearing that Sugawara, reincarnated as Raijin (god of thunder), had returned from beyond to avenge his rivals, locals erected and dedicated this shrine to him.
Unless you are trying to avoid crowds, the best time to visit is during the Tenjin-san market fair, held on the 25th of each month – December and January are particularly colourful.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/kitano-tenman-gu#ixzz46dd2cJp0
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Santwarju Kitano-temmangū
Bakurocho Kamigyo WardThe most atmospheric Shintō shrine in Northwest Kyoto, Kitano Tenman-gū is also the site of Tenjin-San Market, one of Kyoto’s most popular flea markets. It’s a pleasant spot for a lazy stroll and the shrine buildings themselves are beautiful. The present buildings were built in 1607 by Toyotomi Hideyori; the grounds contain an extensive grove of plum trees, which burst into bloom in early March.
Kitano Tenman-gū was established in 947 to honour Sugawara Michizane (845–903), a noted Heian-era statesman and scholar. It is said that, having been defied by his political adversary Fujiwara Tokihira, Sugawara was exiled to Kyūshū for the rest of his life. Following his death in 903, earthquakes and storms struck Kyoto, and the Imperial Palace was repeatedly struck by lightning. Fearing that Sugawara, reincarnated as Raijin (god of thunder), had returned from beyond to avenge his rivals, locals erected and dedicated this shrine to him.
Unless you are trying to avoid crowds, the best time to visit is during the Tenjin-san market fair, held on the 25th of each month – December and January are particularly colourful.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/kitano-tenman-gu#ixzz46dd2cJp0
You’ve probably seen a picture of the rock garden here – it’s one of the symbols of Kyoto and one of Japan’s better-known sights. Ryōan-ji belongs to the Rinzai school and was founded in 1450. The garden, an oblong of sand with an austere collection of 15 carefully placed rocks, apparently adrift in a sea of sand, is enclosed by an earthen wall. The designer, who remains unknown to this day, provided no explanation.
Although many historians believe the garden was arranged by Sōami during the Muromachi period (1333–1576), some contend that it is a much later product of the Edo period. It is Japan’s most famous hira-niwa (flat garden void of hills or ponds) and reveals the stunning simplicity and harmony of the principles of Zen meditation.
There is no doubt that it’s a mesmerising and attractive sight, but it’s hard to enjoy amid the mobs who come to check it off their ‘must-see list’. An early-morning visit on a weekday is probably your best hope of seeing the garden under contemplative conditions. If you go when it’s crowded, you’ll find the less-famous garden around the corner of the stone garden a nice escape.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/ryoan-ji#ixzz46ddGzl3S
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Ryōan-ji Temple
Ryōanji GoryōnoshitachōYou’ve probably seen a picture of the rock garden here – it’s one of the symbols of Kyoto and one of Japan’s better-known sights. Ryōan-ji belongs to the Rinzai school and was founded in 1450. The garden, an oblong of sand with an austere collection of 15 carefully placed rocks, apparently adrift in a sea of sand, is enclosed by an earthen wall. The designer, who remains unknown to this day, provided no explanation.
Although many historians believe the garden was arranged by Sōami during the Muromachi period (1333–1576), some contend that it is a much later product of the Edo period. It is Japan’s most famous hira-niwa (flat garden void of hills or ponds) and reveals the stunning simplicity and harmony of the principles of Zen meditation.
There is no doubt that it’s a mesmerising and attractive sight, but it’s hard to enjoy amid the mobs who come to check it off their ‘must-see list’. An early-morning visit on a weekday is probably your best hope of seeing the garden under contemplative conditions. If you go when it’s crowded, you’ll find the less-famous garden around the corner of the stone garden a nice escape.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/ryoan-ji#ixzz46ddGzl3S
This mountaintop temple is one of our favourites in all of Kyoto. It sits at the top of a long flight of stairs that stretch from the Kiyotaki-gawa to the temple’s main gate. The Kondō (Gold Hall) is the most impressive of the temple’s structures, located roughly in the middle of the grounds at the top of another flight of stairs.
After visiting the Kondō, head in the opposite direction along a wooded path to an open area overlooking the valley. Here you’ll see people tossing small discs over the railing into the chasm below. These are kawarakenage, light clay discs that people throw in order to rid themselves of their bad karma. Be careful, it’s addictive and at ¥100 for two it can get expensive (you can buy the discs at a nearby stall). The trick is to flick the discs very gently, convex side up, like a frisbee. When you get it right, they sail all the way down the valley – taking all that bad karma with them (try not to think about the hikers down below).
To get to Jingo-ji, walk down to the river from the the Yamashiro-Takao bus stop and climb the steps on the other side.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/jingo-ji#ixzz46hI9dNWF
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Takaosan Jingoji Temple
5 Umegahata TakaochōThis mountaintop temple is one of our favourites in all of Kyoto. It sits at the top of a long flight of stairs that stretch from the Kiyotaki-gawa to the temple’s main gate. The Kondō (Gold Hall) is the most impressive of the temple’s structures, located roughly in the middle of the grounds at the top of another flight of stairs.
After visiting the Kondō, head in the opposite direction along a wooded path to an open area overlooking the valley. Here you’ll see people tossing small discs over the railing into the chasm below. These are kawarakenage, light clay discs that people throw in order to rid themselves of their bad karma. Be careful, it’s addictive and at ¥100 for two it can get expensive (you can buy the discs at a nearby stall). The trick is to flick the discs very gently, convex side up, like a frisbee. When you get it right, they sail all the way down the valley – taking all that bad karma with them (try not to think about the hikers down below).
To get to Jingo-ji, walk down to the river from the the Yamashiro-Takao bus stop and climb the steps on the other side.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/jingo-ji#ixzz46hI9dNWF
This bridge is the dominant landmark in Arashiyama and is just a few minutes on foot from either the Keifuku line or Hankyū line Arashiyama stations. The original crossing, constructed in 1606, was about 100m upriver from the present bridge.
On 13 April jūsan-mairi, an important rite of passage for local children aged 13, takes place here. Boys and girls (many in kimono), after paying respects at Hōrin-ji (a nearby temple) and receiving a blessing for wisdom, cross the bridge under strict parental order not to look back towards the temple until they’ve reached the northern side of the bridge. Not heeding this instruction is believed to bring bad luck for life!
From July to mid-September, this is a good spot from which to watch ukai (cormorant fishing) in the evening. If you want to get close to the action, you can pay ¥1700 to join a passenger boat. The Tourist Information Center can provide more details.
You can also rent boats from the boat-rental stal l just upstream from the bridge. It’s a nice way to spend some time in Arashiyama and kids love it.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/architecture/togetsu-kyo#ixzz46hIVZbB0
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Yuugetsu
This bridge is the dominant landmark in Arashiyama and is just a few minutes on foot from either the Keifuku line or Hankyū line Arashiyama stations. The original crossing, constructed in 1606, was about 100m upriver from the present bridge.
On 13 April jūsan-mairi, an important rite of passage for local children aged 13, takes place here. Boys and girls (many in kimono), after paying respects at Hōrin-ji (a nearby temple) and receiving a blessing for wisdom, cross the bridge under strict parental order not to look back towards the temple until they’ve reached the northern side of the bridge. Not heeding this instruction is believed to bring bad luck for life!
From July to mid-September, this is a good spot from which to watch ukai (cormorant fishing) in the evening. If you want to get close to the action, you can pay ¥1700 to join a passenger boat. The Tourist Information Center can provide more details.
You can also rent boats from the boat-rental stal l just upstream from the bridge. It’s a nice way to spend some time in Arashiyama and kids love it.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/architecture/togetsu-kyo#ixzz46hIVZbB0
Myōshin-ji is a separate world within Kyoto, a walled-off complex of temples and subtemples that invites lazy strolling. The subtemple of Taizō-in here contains one of the city’s more interesting gardens. Myōshin-ji dates from 1342 and belongs to the Rinzai school. There are 47 subtemples, but only a few are open to the public.
From the north gate, follow the broad stone avenue flanked by rows of temples to the southern part of the complex. The eponymous Myōshin-ji temple here is roughly in the middle of the complex. Your entry fee entitles you to a tour of several of the buildings of the temple. The ceiling of the Hattō (Lecture Hall) here features Tanyū Kanō’s unnerving painting Unryūzu (meaning ‘Dragon glaring in eight directions’). Your guide will invite you to stand directly beneath the dragon; doing so makes it appear that it’s spiralling up or down.
Shunkō-in , a subtemple of Myōshin-ji, offers regular zazen (seated Zen meditation) sessions for foreigners with English explanations for ¥1000. This is highly recommended.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/myoshin-ji#ixzz46hIiiAYS
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Tempju ta 'Myoshinji
花園妙心寺町-64 右京区Myōshin-ji is a separate world within Kyoto, a walled-off complex of temples and subtemples that invites lazy strolling. The subtemple of Taizō-in here contains one of the city’s more interesting gardens. Myōshin-ji dates from 1342 and belongs to the Rinzai school. There are 47 subtemples, but only a few are open to the public.
From the north gate, follow the broad stone avenue flanked by rows of temples to the southern part of the complex. The eponymous Myōshin-ji temple here is roughly in the middle of the complex. Your entry fee entitles you to a tour of several of the buildings of the temple. The ceiling of the Hattō (Lecture Hall) here features Tanyū Kanō’s unnerving painting Unryūzu (meaning ‘Dragon glaring in eight directions’). Your guide will invite you to stand directly beneath the dragon; doing so makes it appear that it’s spiralling up or down.
Shunkō-in , a subtemple of Myōshin-ji, offers regular zazen (seated Zen meditation) sessions for foreigners with English explanations for ¥1000. This is highly recommended.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/myoshin-ji#ixzz46hIiiAYS
The Sentō Gosho is the second imperial property located within the Kyoto Imperial Palace Park (the other one is the Kyoto Gosho, which is located about 100m northwest). The structures within this walled compound are not particularly grand, but the magnificent gardens, laid out in 1630 by renowned landscape designer Kobori Enshū, are excellent.
It was originally constructed in 1630 during the reign of Emperor Go-Mizunō as a residence for retired emperors. The palace was repeatedly destroyed by fire and reconstructed; it continued to serve its purpose until a final blaze in 1854, after which it was never rebuilt. Today only two structures, the Seika-tei and Yūshin-tei teahouses, remain.
Visitors must obtain advance permission from the Imperial Household Agency and be more than 20 years old. One-hour tours (in Japanese) start daily at 11am and 1.30pm. The route takes you past lovely ponds and pathways and, in many ways, a visit here is more enjoyable than a visit to the Gosho, especially if you are a fan of Japanese gardens.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/architecture/sento-gosho-palace#ixzz46hIvuUAf
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Sentō Imperial Palace
Kyōtogyoen-2 Kamigyo WardThe Sentō Gosho is the second imperial property located within the Kyoto Imperial Palace Park (the other one is the Kyoto Gosho, which is located about 100m northwest). The structures within this walled compound are not particularly grand, but the magnificent gardens, laid out in 1630 by renowned landscape designer Kobori Enshū, are excellent.
It was originally constructed in 1630 during the reign of Emperor Go-Mizunō as a residence for retired emperors. The palace was repeatedly destroyed by fire and reconstructed; it continued to serve its purpose until a final blaze in 1854, after which it was never rebuilt. Today only two structures, the Seika-tei and Yūshin-tei teahouses, remain.
Visitors must obtain advance permission from the Imperial Household Agency and be more than 20 years old. One-hour tours (in Japanese) start daily at 11am and 1.30pm. The route takes you past lovely ponds and pathways and, in many ways, a visit here is more enjoyable than a visit to the Gosho, especially if you are a fan of Japanese gardens.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/architecture/sento-gosho-palace#ixzz46hIvuUAf
Kōryū-ji, one of the oldest temples in Japan, was founded in 622 to honour Prince Shōtoku, who was an enthusiastic promoter of Buddhism. It’s notable mostly for its collection of Buddhist statuary and so a visit with a knowledgeable guide is a good way to learn about the different levels of beings in the Buddhist pantheon. It's a bit out of the way, but it can be paired with nearby Myōshin-ji to form a half-day tour for those with an interest in Japanese Buddhism.
The Hattō (Lecture Hall) to the right of the main gate houses a magnificent trio of 9th-century statues: Buddha, flanked by manifestations of Kannon. The Reihōkan (Treasure House) contains numerous fine Buddhist statues, including the Naki Miroku (Crying Miroku) and the renowned Miroku Bosatsu (Bodhisattva of the Future), which is extraordinarily expressive. A national upset occurred in 1960 when an enraptured university student embraced the statue in a fit of passion (at least, that was his excuse) and inadvertently snapped off its little finger.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/koryu-ji-3-1429194#ixzz46hJCeeOB
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広隆寺
Kōryū-ji, one of the oldest temples in Japan, was founded in 622 to honour Prince Shōtoku, who was an enthusiastic promoter of Buddhism. It’s notable mostly for its collection of Buddhist statuary and so a visit with a knowledgeable guide is a good way to learn about the different levels of beings in the Buddhist pantheon. It's a bit out of the way, but it can be paired with nearby Myōshin-ji to form a half-day tour for those with an interest in Japanese Buddhism.
The Hattō (Lecture Hall) to the right of the main gate houses a magnificent trio of 9th-century statues: Buddha, flanked by manifestations of Kannon. The Reihōkan (Treasure House) contains numerous fine Buddhist statues, including the Naki Miroku (Crying Miroku) and the renowned Miroku Bosatsu (Bodhisattva of the Future), which is extraordinarily expressive. A national upset occurred in 1960 when an enraptured university student embraced the statue in a fit of passion (at least, that was his excuse) and inadvertently snapped off its little finger.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/koryu-ji-3-1429194#ixzz46hJCeeOB
This colourful and spacious shrine is considered the guardian shrine of the Gion entertainment district. It's a bustling, colourful place that is well worth a visit while exploring Southern Higashiyama; it can easily be paired with Maruyama-kōen, the park just up the hill.
The present buildings, with the exception of the older, two-storey west gate, date from 1654. The granite torii (shrine gate) on the south side was erected in 1666 and stands 9.5m high, making it one of the tallest in Japan. The roof of the main shrine is covered with cypress shingles. Among the treasures here are a pair of carved wooden koma-inu (guardian lion-dogs) attributed to the renowned sculptor Unkei.
This shrine is particularly popular as a spot for hatsu-mōde (first shrine visit of the New Year). If you don’t mind a stampede, come here around midnight on New Year’s Eve or on any of the days following. Surviving the crush is proof that you’re blessed by the gods!
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/yasaka-jinja#ixzz46hJg2DIg
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Santwarju Yasaka
625 Gionmachi KitagawaThis colourful and spacious shrine is considered the guardian shrine of the Gion entertainment district. It's a bustling, colourful place that is well worth a visit while exploring Southern Higashiyama; it can easily be paired with Maruyama-kōen, the park just up the hill.
The present buildings, with the exception of the older, two-storey west gate, date from 1654. The granite torii (shrine gate) on the south side was erected in 1666 and stands 9.5m high, making it one of the tallest in Japan. The roof of the main shrine is covered with cypress shingles. Among the treasures here are a pair of carved wooden koma-inu (guardian lion-dogs) attributed to the renowned sculptor Unkei.
This shrine is particularly popular as a spot for hatsu-mōde (first shrine visit of the New Year). If you don’t mind a stampede, come here around midnight on New Year’s Eve or on any of the days following. Surviving the crush is proof that you’re blessed by the gods!
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/yasaka-jinja#ixzz46hJg2DIg
One of the real highlights of the far northern Higashiyama Area, Shisen-dō (House of Poet-Hermits) was built in 1641 by Ishikawa Jōzan, a scholar of Chinese classics and a landscape architect who wanted a place to retire.
The hermitage is noted for its display of poems and portraits of 36 ancient Chinese poets, which can be found in the Shisen-no-ma room. The white-sand karesansui (dry-landscape rock garden) is lined with azaleas, which are said to represent islands in the sea. It’s a tranquil place to relax.
In the garden, water flows from a small waterfall to the shishi-odoshi, or sōzu, a device designed to scare away wild boar and deer. It’s made from a bamboo pipe into which water slowly trickles, fills up and swings down to empty. On the upswing to its original position the bamboo strikes a stone with a ‘thwack’ – just loud enough to interrupt your snooze – before starting to refill.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/shisen-do#ixzz46hKQxdmr
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Shisen-dō
一乗寺門口町-27 左京区One of the real highlights of the far northern Higashiyama Area, Shisen-dō (House of Poet-Hermits) was built in 1641 by Ishikawa Jōzan, a scholar of Chinese classics and a landscape architect who wanted a place to retire.
The hermitage is noted for its display of poems and portraits of 36 ancient Chinese poets, which can be found in the Shisen-no-ma room. The white-sand karesansui (dry-landscape rock garden) is lined with azaleas, which are said to represent islands in the sea. It’s a tranquil place to relax.
In the garden, water flows from a small waterfall to the shishi-odoshi, or sōzu, a device designed to scare away wild boar and deer. It’s made from a bamboo pipe into which water slowly trickles, fills up and swings down to empty. On the upswing to its original position the bamboo strikes a stone with a ‘thwack’ – just loud enough to interrupt your snooze – before starting to refill.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/shisen-do#ixzz46hKQxdmr
Few travellers make the journey all the way out to this sprawling temple complex, but most who do find it a pleasant spot. It’s certainly a good counterpoint to the crowded and more famous temples nearby. If you’re after something a bit off the beaten track in Northwest Kyoto, this temple may fit the bill.
Originally containing more than 60 structures, Ninna-ji was built in 888 and is the head temple of the Omuro branch of the Shingon school. The present temple buildings, including a five-storey pagoda , date from the 17th century. On the extensive grounds you’ll find a peculiar grove of short-trunked, multi-petalled cherry trees called Omuro-no-Sakura, which draw large crowds in April.
Separate admission fees (an additional ¥500 each) are charged for both the Kondō (main hall) and Reihōkan (treasure house), which are only open for the first two weeks of October.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/ninna-ji#ixzz46hL14bjn
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Ninna-ji
OmuroōuchiFew travellers make the journey all the way out to this sprawling temple complex, but most who do find it a pleasant spot. It’s certainly a good counterpoint to the crowded and more famous temples nearby. If you’re after something a bit off the beaten track in Northwest Kyoto, this temple may fit the bill.
Originally containing more than 60 structures, Ninna-ji was built in 888 and is the head temple of the Omuro branch of the Shingon school. The present temple buildings, including a five-storey pagoda , date from the 17th century. On the extensive grounds you’ll find a peculiar grove of short-trunked, multi-petalled cherry trees called Omuro-no-Sakura, which draw large crowds in April.
Separate admission fees (an additional ¥500 each) are charged for both the Kondō (main hall) and Reihōkan (treasure house), which are only open for the first two weeks of October.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/ninna-ji#ixzz46hL14bjn
The charmingly intimate temple of Manshu-in, which served as a retreat for former emperors, is a great place to escape the crowds that descend on other Kyoto temples. The temple was originally founded by Saichō on Hiei-zan but was relocated here at the beginning of the Edo period by Ryōshōhō, the son of Prince Hachijōnomiya Tomohito (who built Katsura Rikyū).
The graceful temple architecture is often compared with Kyoto's famed Katsura Rikyū Detached Palace for its detailed woodwork and rare works of art, such as fusuma-e sliding doors painted by Kanō Eitoku, a famed artist of the Momoyama period. The karesansui garden by Kobori Enshū features a sea of gravel intended to symbolise the flow of a waterfall and stone islands representing cranes and turtles.
A visit to Manshu-in can be paired with a trip to nearby Shisen-dō, a charming small temple in the area.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/manshu-in#ixzz46hLCuOwm
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Manshuin Monzeki
42 Ichijōji TakenouchichōThe charmingly intimate temple of Manshu-in, which served as a retreat for former emperors, is a great place to escape the crowds that descend on other Kyoto temples. The temple was originally founded by Saichō on Hiei-zan but was relocated here at the beginning of the Edo period by Ryōshōhō, the son of Prince Hachijōnomiya Tomohito (who built Katsura Rikyū).
The graceful temple architecture is often compared with Kyoto's famed Katsura Rikyū Detached Palace for its detailed woodwork and rare works of art, such as fusuma-e sliding doors painted by Kanō Eitoku, a famed artist of the Momoyama period. The karesansui garden by Kobori Enshū features a sea of gravel intended to symbolise the flow of a waterfall and stone islands representing cranes and turtles.
A visit to Manshu-in can be paired with a trip to nearby Shisen-dō, a charming small temple in the area.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/manshu-in#ixzz46hLCuOwm
Uji is a small city to the south of Kyoto. Its main claims to fame are Byōdō-in and tea cultivation. Uji's stone bridge – the oldest of its kind in Japan – has been the scene of many bitter clashes in previous centuries.
Uji is also home to Ujigami-jinja , a Unesco World Heritage Site. Despite this status, it's not one of the Kyoto area's more interesting sights. Those who wish to see it can find it by crossing the river (using the bridge near Byōdō-in) and walking about 10 minutes uphill (there are signs).
Uji can be reached by rail in about 40 minutes from Kyoto on the Keihan Uji line or JR Nara line.
When arriving in Uji by Keihan train, leave the station, cross the river via the first bridge on the right, and then turn left to find Byōdō-in. When coming by JR, the temple is about 10 minutes' walk east (towards the river) of Uji Station.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/neighbourhoods-villages/uji#ixzz46hLPXcHD
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Uji
Uji is a small city to the south of Kyoto. Its main claims to fame are Byōdō-in and tea cultivation. Uji's stone bridge – the oldest of its kind in Japan – has been the scene of many bitter clashes in previous centuries.
Uji is also home to Ujigami-jinja , a Unesco World Heritage Site. Despite this status, it's not one of the Kyoto area's more interesting sights. Those who wish to see it can find it by crossing the river (using the bridge near Byōdō-in) and walking about 10 minutes uphill (there are signs).
Uji can be reached by rail in about 40 minutes from Kyoto on the Keihan Uji line or JR Nara line.
When arriving in Uji by Keihan train, leave the station, cross the river via the first bridge on the right, and then turn left to find Byōdō-in. When coming by JR, the temple is about 10 minutes' walk east (towards the river) of Uji Station.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/neighbourhoods-villages/uji#ixzz46hLPXcHD
This fine temple has one of the most attractive stroll gardens in all of Kyoto, particularly during the spring cherry-blossom and autumn-foliage seasons. The main 14th-century Zen garden, with its backdrop of the Arashiyama mountains, is a good example of shakkei (borrowed scenery). Unfortunately, it’s no secret that the garden here is world class, so it pays to visit early in the morning or on a weekday.
Tenryū-ji is a major temple of the Rinzai school. It was built in 1339 on the old site of Go-Daigo’s villa after a priest had a dream of a dragon rising from the nearby river. The dream was seen as a sign that the emperor’s spirit was uneasy and so the temple was built as appeasement – hence the name tenryū (heavenly dragon). The present buildings date from 1900. You will find Arashiyama’s famous bamboo grove situated just outside the north gate of the temple.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/tenryu-ji#ixzz46hLbe4dr
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Tenryuji Temple
嵯峨天龍寺芒ノ馬場町-68 右京区This fine temple has one of the most attractive stroll gardens in all of Kyoto, particularly during the spring cherry-blossom and autumn-foliage seasons. The main 14th-century Zen garden, with its backdrop of the Arashiyama mountains, is a good example of shakkei (borrowed scenery). Unfortunately, it’s no secret that the garden here is world class, so it pays to visit early in the morning or on a weekday.
Tenryū-ji is a major temple of the Rinzai school. It was built in 1339 on the old site of Go-Daigo’s villa after a priest had a dream of a dragon rising from the nearby river. The dream was seen as a sign that the emperor’s spirit was uneasy and so the temple was built as appeasement – hence the name tenryū (heavenly dragon). The present buildings date from 1900. You will find Arashiyama’s famous bamboo grove situated just outside the north gate of the temple.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/tenryu-ji#ixzz46hLbe4dr
This shrine, dating from the 8th century, is a Unesco World Heritage site. It is nestled in the fork of the Kamo-gawa and Takano-gawa rivers, and is approached along a shady path through the lovely Tadasu-no-mori. This wooded area is said to be a place where lies cannot be concealed and is considered a prime location to sort out disputes. The trees here are mostly broadleaf (a rarity in Kyoto) and they are gorgeous in the springtime.
The shrine is dedicated to the god of harvest. Traditionally, pure water was drawn from the nearby rivers for purification and agricultural ceremonies. The Hondō (Main Hall) dates from 1863 and, like the Haiden hall at its sister shrine, Kamigamo-jinja, is an excellent example of nagare -style shrine architecture. The annual yabusame (horseback archery) event here is spectacular. It happens on 3 May in Tadasu-no-mori.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/shimogamo-jinja#ixzz46hLyaaMX
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Shimogamo Jinja
下鴨泉川町-59 左京区This shrine, dating from the 8th century, is a Unesco World Heritage site. It is nestled in the fork of the Kamo-gawa and Takano-gawa rivers, and is approached along a shady path through the lovely Tadasu-no-mori. This wooded area is said to be a place where lies cannot be concealed and is considered a prime location to sort out disputes. The trees here are mostly broadleaf (a rarity in Kyoto) and they are gorgeous in the springtime.
The shrine is dedicated to the god of harvest. Traditionally, pure water was drawn from the nearby rivers for purification and agricultural ceremonies. The Hondō (Main Hall) dates from 1863 and, like the Haiden hall at its sister shrine, Kamigamo-jinja, is an excellent example of nagare -style shrine architecture. The annual yabusame (horseback archery) event here is spectacular. It happens on 3 May in Tadasu-no-mori.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/shimogamo-jinja#ixzz46hLyaaMX
The Kyoto Imperial Palace, known as the Gosho in Japanese, is a walled complex that sits in the middle of the Kyoto Imperial Palace Park. While no longer the official residence of the Japanese emperor, it's still a grand edifice.
The original imperial palace was built in 794 and was replaced numerous times after destruction by fire. The present building, on a different site and smaller than the original, was constructed in 1855. Enthronement of a new emperor and other state ceremonies are still held here.
The Gosho does not rate highly in comparison with other attractions in Kyoto and you must apply for permission to visit. However, the surrounding Kyoto Imperial Palace Park is open to the public from dawn to dusk and can be visited freely without any application procedure. It's Kyoto's premier green space.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/architecture/kyoto-imperial-palace#ixzz46hMcYkb9
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Palazz Imperjali ta 'Kyoto
3 KyōtogyoenThe Kyoto Imperial Palace, known as the Gosho in Japanese, is a walled complex that sits in the middle of the Kyoto Imperial Palace Park. While no longer the official residence of the Japanese emperor, it's still a grand edifice.
The original imperial palace was built in 794 and was replaced numerous times after destruction by fire. The present building, on a different site and smaller than the original, was constructed in 1855. Enthronement of a new emperor and other state ceremonies are still held here.
The Gosho does not rate highly in comparison with other attractions in Kyoto and you must apply for permission to visit. However, the surrounding Kyoto Imperial Palace Park is open to the public from dawn to dusk and can be visited freely without any application procedure. It's Kyoto's premier green space.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/architecture/kyoto-imperial-palace#ixzz46hMcYkb9
Ujigami-jinja holds the distinction of being Japan’s oldest shrine. Despite its historical significance, the shrine is the least interesting of Kyoto’s 17 Unesco World Heritage sites.
According to ancient records, Uji-no-waki-Iratsuko, a 5th-century prince, tragically sacrificed his own life to conclude the matter of whether he or his brother would succeed the imperial throne; needless to say his brother, Emperor Nintoku, won the dispute. The main building was dedicated to the twosome and their father, Emperor Ōjin, and enshrines the tombs of the trio.
The shrine is across the river from Byōdō-in and a short walk uphill; take the orange bridge. On the way, you’ll pass through Uji-jinja , which is actually better looking than its more famous neighbour.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/ujigami-jinja#ixzz46hNXTO5T
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Santwarju Ujigami
宇治Ujigami-jinja holds the distinction of being Japan’s oldest shrine. Despite its historical significance, the shrine is the least interesting of Kyoto’s 17 Unesco World Heritage sites.
According to ancient records, Uji-no-waki-Iratsuko, a 5th-century prince, tragically sacrificed his own life to conclude the matter of whether he or his brother would succeed the imperial throne; needless to say his brother, Emperor Nintoku, won the dispute. The main building was dedicated to the twosome and their father, Emperor Ōjin, and enshrines the tombs of the trio.
The shrine is across the river from Byōdō-in and a short walk uphill; take the orange bridge. On the way, you’ll pass through Uji-jinja , which is actually better looking than its more famous neighbour.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/ujigami-jinja#ixzz46hNXTO5T
Perhaps Kyoto’s most famous (and most crowded) autumn-foliage destination, Eikan-dō is a superb temple just a short walk south of the famous Path of Philosophy. Eikan-dō is made interesting by its varied architecture, its gardens and its works of art. It was founded as Zenrin-ji in 855 by the priest Shinshō, but the name was changed to Eikan-dō in the 11th century to honour the philanthropic priest Eikan.
In the Amida-dō hall at the southern end of the complex is a famous statue of Mikaeri Amida Buddha glancing backwards.
From Amida-dō, head north to the end of the curving covered garyūrō (walkway). Change into the sandals provided, then climb the steep steps up the mountainside to the Tahō-tō pagoda, from where there’s a fine view across the city.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/eikan-do#ixzz46hPtMQrR
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Eikando Zenrinji Temple
48 EikandōchōPerhaps Kyoto’s most famous (and most crowded) autumn-foliage destination, Eikan-dō is a superb temple just a short walk south of the famous Path of Philosophy. Eikan-dō is made interesting by its varied architecture, its gardens and its works of art. It was founded as Zenrin-ji in 855 by the priest Shinshō, but the name was changed to Eikan-dō in the 11th century to honour the philanthropic priest Eikan.
In the Amida-dō hall at the southern end of the complex is a famous statue of Mikaeri Amida Buddha glancing backwards.
From Amida-dō, head north to the end of the curving covered garyūrō (walkway). Change into the sandals provided, then climb the steep steps up the mountainside to the Tahō-tō pagoda, from where there’s a fine view across the city.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/religious/eikan-do#ixzz46hPtMQrR
Shopping
Japanese sweet.It was a modern twist to traditional sweets.Recommended for gifts because there is very cute appearance
nikiniki
真町-96 四条通小橋西入Japanese sweet.It was a modern twist to traditional sweets.Recommended for gifts because there is very cute appearance
If you're interested in seeing all the really weird and wonderful foods that go into Kyoto cuisine, wander through Nishiki Market. It's in the centre of town, one block north of (and parallel to) Shijō-dōri, running west off Teramachi shopping arcade. This market is a great place to visit on a rainy day or if you need a break from temple-hopping. The variety of foods on display is staggering, and the frequent cries of Irasshaimase! (Welcome!) are heart-warming.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/markets-bazaars/nishiki-market#ixzz46dRjiBkO
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Distrett ta 'Shopping tal-Market Nishiki
Nishidaimonjichō Nakagyo WardIf you're interested in seeing all the really weird and wonderful foods that go into Kyoto cuisine, wander through Nishiki Market. It's in the centre of town, one block north of (and parallel to) Shijō-dōri, running west off Teramachi shopping arcade. This market is a great place to visit on a rainy day or if you need a break from temple-hopping. The variety of foods on display is staggering, and the frequent cries of Irasshaimase! (Welcome!) are heart-warming.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/markets-bazaars/nishiki-market#ixzz46dRjiBkO
Arts & Culture
The largest of Fushimi’s sake breweries is Gekkeikan, the world’s leading producer of sake. Although most of the sake is now made in a modern facility in Osaka, a limited amount is still handmade in a Meiji-era sakagura (sake brewery) here in Fushimi. The museum is home to a collection of artefacts and memorabilia tracing the 350-year history of Gekkeikan and the sake-brewing process.
If you are travelling with a tour group that is larger than 20 people, and if you call two weeks in advance (623-2001), you can arrange a guided English tour of the brewery. Otherwise, ask at the Tourist Information Center about joining a tour given in Japanese.
The museum is a 10-minute walk northeast of Chūshojima Station on the Keihan line. To get here from the station, go right at the main exit, take a right down an unpaved road, a left at the playground, cross the bridge over the canal and follow the road round to the left; the museum is on the left.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/museums-galleries/gekkeikan-sake-kura-museum#ixzz46hK5z1DW
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Gekkeikan Okura Sake Museum
247 MinamihamachōThe largest of Fushimi’s sake breweries is Gekkeikan, the world’s leading producer of sake. Although most of the sake is now made in a modern facility in Osaka, a limited amount is still handmade in a Meiji-era sakagura (sake brewery) here in Fushimi. The museum is home to a collection of artefacts and memorabilia tracing the 350-year history of Gekkeikan and the sake-brewing process.
If you are travelling with a tour group that is larger than 20 people, and if you call two weeks in advance (623-2001), you can arrange a guided English tour of the brewery. Otherwise, ask at the Tourist Information Center about joining a tour given in Japanese.
The museum is a 10-minute walk northeast of Chūshojima Station on the Keihan line. To get here from the station, go right at the main exit, take a right down an unpaved road, a left at the playground, cross the bridge over the canal and follow the road round to the left; the museum is on the left.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/museums-galleries/gekkeikan-sake-kura-museum#ixzz46hK5z1DW
This fine museum has a collection of some 300,000 manga (Japanese comic books). Located in an old elementary school building, the museum is the perfect introduction to the art of manga. While most of the manga and displays are in Japanese, the collection of translated works is growing. In addition to the galleries that show both the historical development of manga and original artwork done in manga style, there are beginners’ workshops and portrait drawings on weekends.
Visitors with children will appreciate the children’s library and the occasional performances of kami-shibai (humorous traditional Japanese sliding-picture shows), not to mention the artificial lawn where the kids can run free. The museum hosts six-month-long special exhibits yearly: check the website for details.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/museums-galleries/kyoto-international-manga-museum#ixzz46hNKnxrG
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Mużew Internazzjonali tal-Manga ta 'Kyoto
452 KinbukichōThis fine museum has a collection of some 300,000 manga (Japanese comic books). Located in an old elementary school building, the museum is the perfect introduction to the art of manga. While most of the manga and displays are in Japanese, the collection of translated works is growing. In addition to the galleries that show both the historical development of manga and original artwork done in manga style, there are beginners’ workshops and portrait drawings on weekends.
Visitors with children will appreciate the children’s library and the occasional performances of kami-shibai (humorous traditional Japanese sliding-picture shows), not to mention the artificial lawn where the kids can run free. The museum hosts six-month-long special exhibits yearly: check the website for details.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/museums-galleries/kyoto-international-manga-museum#ixzz46hNKnxrG
Parks & Nature
Maruyama-kōen is a favourite of locals and visitors alike. This park is the place to come to escape the bustle of the city centre and amble around gardens, ponds, souvenir shops and restaurants. Peaceful paths meander through the trees and carp glide through the waters of a small pond in the park’s centre.
For two weeks in early April, when the park’s cherry trees come into bloom, the calm atmosphere is shattered by hordes of drunken revellers having hanami (cherry-blossom viewing) parties under the trees. The centrepiece is a massive shidare-zakura cherry tree; this is one of the most beautiful sights in Kyoto, particularly when lit up from below at night. For those who don’t mind crowds, this is a good place to observe the Japanese at their most uninhibited. Arrive early and claim a good spot high on the east side of the park, from where you can peer down on the mayhem below.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/parks-gardens/maruyama-koen#ixzz46hKnrb5U
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Park ta 'Maruyama
Maruyamachō Higashiyama WardMaruyama-kōen is a favourite of locals and visitors alike. This park is the place to come to escape the bustle of the city centre and amble around gardens, ponds, souvenir shops and restaurants. Peaceful paths meander through the trees and carp glide through the waters of a small pond in the park’s centre.
For two weeks in early April, when the park’s cherry trees come into bloom, the calm atmosphere is shattered by hordes of drunken revellers having hanami (cherry-blossom viewing) parties under the trees. The centrepiece is a massive shidare-zakura cherry tree; this is one of the most beautiful sights in Kyoto, particularly when lit up from below at night. For those who don’t mind crowds, this is a good place to observe the Japanese at their most uninhibited. Arrive early and claim a good spot high on the east side of the park, from where you can peer down on the mayhem below.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/parks-gardens/maruyama-koen#ixzz46hKnrb5U
Entertainment & Activities
Though it is common to spot wild monkeys in the nearby mountains, here you can encounter them at a close distance and enjoy watching the playful creatures frolic about. It makes for an excellent photo opportunity, not only of the monkeys but also of the panoramic view over Kyoto. Refreshingly, it is the animals who are free to roam while the humans who feed them are caged in a box!
You enter the park near the south side of Tōgetsu-kyō, through the orange torii (shrine gate) of Ichitani-jinja. Buy your tickets from the machine to the left of the shrine at the top of the steps. Just be warned: it’s a steep climb up the hill to get to the monkeys. If it’s a hot day, you’re going to be drenched by the time you get to the spot where they gather.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/parks-gardens/arashiyama-monkey-park-iwatayama#ixzz46hQ6vjBH
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嵐山モンキーパークいわたやま
Arashiyama Nakaoshitachō-61 Nishikyo WardThough it is common to spot wild monkeys in the nearby mountains, here you can encounter them at a close distance and enjoy watching the playful creatures frolic about. It makes for an excellent photo opportunity, not only of the monkeys but also of the panoramic view over Kyoto. Refreshingly, it is the animals who are free to roam while the humans who feed them are caged in a box!
You enter the park near the south side of Tōgetsu-kyō, through the orange torii (shrine gate) of Ichitani-jinja. Buy your tickets from the machine to the left of the shrine at the top of the steps. Just be warned: it’s a steep climb up the hill to get to the monkeys. If it’s a hot day, you’re going to be drenched by the time you get to the spot where they gather.
Read more: http://www.lonelyplanet.com/japan/kansai/kyoto/sights/parks-gardens/arashiyama-monkey-park-iwatayama#ixzz46hQ6vjBH